ब्रह्मणो वरप्रदानम् — शिवस्य परत्वप्रतिपादनम् तथा वराहेण भूमेः पुनःस्थापनम्
इति श्रीलिङ्गमहापुराणे पूर्वभागे ब्रह्मणो वरप्रदानं नाम सप्तत्रिंशो ऽध्यायः शैलादिरुवाच गते महेश्वरे देवे तमुद्दिश्य जनार्दनः प्रणम्य भगवान्प्राह पद्मयोनिमजोद्भवः
iti śrīliṅgamahāpurāṇe pūrvabhāge brahmaṇo varapradānaṃ nāma saptatriṃśo 'dhyāyaḥ śailādiruvāca gate maheśvare deve tamuddiśya janārdanaḥ praṇamya bhagavānprāha padmayonimajodbhavaḥ
ഇങ്ങനെ ശ്രീലിംഗമഹാപുരാണത്തിന്റെ പൂർവ്വഭാഗത്തിൽ ‘ബ്രഹ്മാവിന്റെ വരപ്രദാനം’ എന്ന സപ്തത്രിംശ അധ്യായം. ശൈലാദി പറഞ്ഞു—ദേവ മഹേശ്വരൻ പോയശേഷം, അവനെ ധ്യാനിച്ച് ജനാർദനൻ നമസ്കരിച്ചു, പദ്മയോനി അജോദ്ഭവ ബ്രഹ്മാവിനോട് പ്രസ്താവിച്ചു।
Śailādi
It frames the chapter by showing the primary posture of Liṅga-bhakti: after Mahādeva’s departure, Viṣṇu turns his attention to Him (tam uddiśya) and begins with praṇāma—inner orientation and reverent surrender, foundational to Liṅga-pūjā.
Śiva is implied as Maheśvara, the supreme Pati whose presence and absence still governs the cosmos; even when He “departs,” the devotee’s consciousness remains directed to Him, indicating His transcendence beyond mere physical proximity.
The verse highlights praṇāma (prostration) and uddiśya (one-pointed intentionality toward Śiva), a bhakti-infused yogic focus aligned with Pāśupata orientation: turning the pashu’s mind toward Pati to loosen pasha.