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Shloka 42

क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं

श्रीभगवानुवाच भयं दधीच सर्वत्र नास्त्येव तव सुव्रत भवार्चनरतो यस्माद् भवान् सर्वज्ञ एव च

śrībhagavānuvāca bhayaṃ dadhīca sarvatra nāstyeva tava suvrata bhavārcanarato yasmād bhavān sarvajña eva ca

ശ്രീഭഗവാൻ പറഞ്ഞു—ഹേ ദധീചി, ഹേ സുവ്രത! നിനക്ക് എവിടെയും ഭയം ഇല്ല; നീ ഭവൻ (ശിവൻ) എന്ന ദേവന്റെ ആരാധനയിൽ നിരതനായതിനാൽ നീ സത്യമായും സർവ്വജ്ഞനാണ്।

śrī-bhagavān uvācathe Blessed Lord said
śrī-bhagavān uvāca:
bhayamfear
bhayam:
dadhīcaO Dadhīca
dadhīca:
sarvatraeverywhere/in all situations
sarvatra:
na asti evacertainly does not exist
na asti eva:
tavafor you/your
tava:
su-vrataO one of excellent vows
su-vrata:
bhava-arcana-rataḥengaged in the worship of Bhava (Śiva)
bhava-arcana-rataḥ:
yasmātbecause/since
yasmāt:
bhavānyou
bhavān:
sarva-jñaḥall-knowing
sarva-jñaḥ:
evaindeed
eva:
caand
ca:

Shiva (Śrī Bhagavān / Bhava)

S
Shiva
D
Dadhichi

FAQs

It presents Shiva’s “abhaya” doctrine: steadfast Bhava-archana (Linga-centered worship of Pati) removes fear in all states, implying protection and inner steadiness for the pashu (soul).

Shiva as Bhava is shown as Pati—the sovereign Lord who grants fearlessness and awakens jñāna; closeness to him through worship leads the soul from pasha-bound limitation toward sarvajñatā (expansive knowing).

Bhava-archana (Shiva/Linga worship) is highlighted as a sādhanā that stabilizes the practitioner and supports Pāśupata-oriented transformation—moving from fear and bondage toward knowledge and liberation.