क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं
सप्तपातालपादस्त्वं धराजघनमेव च वासांसि सागराः सप्त दिशश्चैव महाभुजाः
saptapātālapādastvaṃ dharājaghanameva ca vāsāṃsi sāgarāḥ sapta diśaścaiva mahābhujāḥ
നിന്റെ പാദങ്ങൾ സപ്ത പാതാളങ്ങൾ; ഭൂമിയുടെ ഘനഭാഗം തന്നെയാണ് നിന്റെ ദേഹം. സപ്ത സമുദ്രങ്ങൾ നിന്റെ വസ്ത്രങ്ങൾ, സപ്ത ദിക്കുകൾ നിന്റെ മഹാബാഹുക്കൾ.
Suta Goswami (narrating a hymn of praise within the Purva-Bhaga context)
It trains the devotee to see the Linga as the sign (liṅga) of the all-pervading Pati—Shiva whose presence fills the worlds—so worship is not merely local ritual but cosmic recognition.
Shiva-tattva is presented as immanent in the cosmos: the netherworlds, earth, oceans, and directions are His limbs, indicating the Lord as the inner support and ruler of all states of existence.
A dhyāna (contemplative) practice aligned with Pāśupata orientation: meditate on Shiva as the cosmic body so the pashu (soul) loosens pasha (bondage) through expanded awareness and devotion.