Mahādeva’s Boon: Unwavering Bhakti, Tri-functional Cosmos, and the Supratiṣṭhā of Liṅga-Arcā
लयनाल्लिङ्गमित्युक्तं तत्रैव निखिलं सुराः यस्तु लैङ्गं पठेन्नित्यम् आख्यानं लिङ्गसन्निधौ
layanālliṅgamityuktaṃ tatraiva nikhilaṃ surāḥ yastu laiṅgaṃ paṭhennityam ākhyānaṃ liṅgasannidhau
ലയത്തിന്റെ ആധാരമായതിനാൽ ഇതിനെ ‘ലിംഗം’ എന്നു പറയുന്നു; അവിടെയേ എല്ലാ ദേവന്മാരും അധിവസിക്കുന്നു. ലിംഗസന്നിധിയിൽ നിത്യമായി ഈ ലിംഗബന്ധിത പുണ്യാഖ്യാനം പാരായണം ചെയ്യുന്ന ഭക്തൻ ശിവകൃപയ്ക്ക് അർഹനാകുന്നു।
Suta Goswami
It teaches that the Liṅga is the very locus of laya (cosmic dissolution/absorption) and therefore supremely sacred; daily recitation of Liṅga-related scripture in the Liṅga’s presence is presented as a direct, merit-bearing act of Liṅga-pūjā.
Śiva-tattva is indicated as the ground into which all returns (laya) and as the divine center where all devas are gathered—pointing to Śiva as Pati, the transcendent-immanent support of all beings and powers.
A daily discipline (nitya) of scriptural recitation (pāṭha) performed in liṅga-sannidhi—an upāsanā that aligns the paśu (soul) toward laya of pasha (bondage) through devotion and remembrance of Pati.