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Shloka 71

Adhyaya 17: लिङ्गोद्भव—ब्रह्मविष्ण्वहङ्कार-शमनं, ओंकार-प्रादुर्भावः, मन्त्र-तत्त्वं च

एवमेव हरे ब्रह्मन्न् इत्याहुः श्रुतयस्तदा ततो विज्ञाय देवेशं यथावच्छ्रुतिसंभवैः

evameva hare brahmann ityāhuḥ śrutayastadā tato vijñāya deveśaṃ yathāvacchrutisaṃbhavaiḥ

“അതെ, അങ്ങനെ തന്നേ—ഹേ ഹരി, ഹേ ബ്രഹ്മൻ!” എന്നു അന്ന് ശ്രുതികൾ പറഞ്ഞു. തുടർന്ന് ശ്രുതി-ജന്യമായ വൈദിക പ്രമാണങ്ങളാൽ അവർ ദേവേശനായ ശിവനെ യഥാർത്ഥമായി തിരിച്ചറിഞ്ഞു.

evam-evajust so, indeed
evam-eva:
hareO Hari (Viṣṇu)
hare:
brahman(n)O Brahmā / O Brahman-knower
brahman(n):
itithus
iti:
āhuḥsaid, declared
āhuḥ:
śrutayaḥthe Śrutis (Vedas)
śrutayaḥ:
tadāthen, at that time
tadā:
tataḥthereafter
tataḥ:
vijñāyahaving discerned/known
vijñāya:
deveśamthe Lord of the gods
deveśam:
yathāvatcorrectly, as it truly is
yathāvat:
chruti-sambhavaiḥby means arising from Śruti (Vedic revelation), through Vedic proofs/testimony
chruti-sambhavaiḥ:

Suta Goswami (narrating the Śruti’s declaration within the Linga-manifestation account)