मदनदाहः — पार्वतीतपः, स्वयंवरलीला, देवस्तम्भनं, दिव्यचक्षुर्दानम्
वायुः सोमस्तथेशानो रुद्राश् च मुनयस् तथा अश्विनौ द्वादशादित्या गन्धर्वा गरुडस् तथा
vāyuḥ somastatheśāno rudrāś ca munayas tathā aśvinau dvādaśādityā gandharvā garuḍas tathā
വായു, സോമൻ, ഈശാനൻ; രുദ്രന്മാരും മുനിമാരും; രണ്ട് അശ്വിനികൾ, ദ്വാദശ ആദിത്യർ, ഗന്ധർവർ, ഗരുഡൻ—ഇവയെല്ലാം പതി-പ്രഭുവിന്റെ അധീനത്തിലുള്ള വിശ്വക്രമത്തിൽ സ്ഥാപിതമായ ദിവ്യസമൂഹങ്ങളാണ്।
Suta Goswami (narrating the Linga Purana tradition to the sages of Naimisharanya)
By listing major Vedic deities and celestial classes together, the verse frames them as subordinate powers within Shiva’s (Īśāna’s) cosmic governance—supporting Linga worship as devotion to the supreme Pati beyond all deva-functions.
Through the name Īśāna, Shiva-tattva is implied as lordship (aiśvarya): the supreme regulating principle under which all cosmic forces—wind, moon, solar deities, Rudras, and sages—operate.
The verse supports a Shaiva approach to ritual where devas are invoked as auxiliary powers while the offering is ultimately dedicated to the Linga (Pati); yogically, it encourages the pashu to transcend pasha by recognizing all powers as expressions under Shiva’s sovereignty.