दक्षयज्ञध्वंसः—वीरभद्रप्रेषणं, देवविष्ण्वोः पराजयः, पुनरनुग्रहः
युयोध भगवांस्तेन रुद्रेण सह माधवः तयोः समभवद्युद्धं सुघोरं रोमहर्षणम्
yuyodha bhagavāṃstena rudreṇa saha mādhavaḥ tayoḥ samabhavadyuddhaṃ sughoraṃ romaharṣaṇam
പിന്നീട് ഭഗവാൻ മാധവൻ ആ രുദ്രനോടൊപ്പം യുദ്ധം ചെയ്തു; ഇരുവരുടെയും ഇടയിൽ അത്യന്തം ഘോരവും രോമഹർഷകവുമായ സമരം ഉദിച്ചു—പരമപതിയുടെ ഭയഭക്തിജനകമായ മഹിമ വെളിപ്പെടുത്തി।
Suta Goswami (narrating to the sages of Naimisharanya)
By portraying a fearsome Hari–Rudra encounter, the verse heightens bhakti and reverence toward the Linga as the sign of the transcendent Pati whose power surpasses ordinary dualities.
Rudra is shown as a cosmic force whose presence makes the conflict “sughora,” indicating Shiva-tattva as awe-inspiring, sovereign, and not reducible to worldly categories—Pati standing beyond the paśu bound by pāśa.
No specific puja-vidhi is stated, but the verse supports Pāśupata-style contemplation: meditating on the terrifying majesty (ugra-bhāva) of Rudra to break fear, ego, and bondage (pāśa) through devotion and disciplined awareness.