ध्येयो लिङ्गे त्वया दृष्टे विष्णुना पयसां निधौ पूज्यः पञ्चास्यरूपेण पवित्रैः पञ्चभिर्द्विजैः
dhyeyo liṅge tvayā dṛṣṭe viṣṇunā payasāṃ nidhau pūjyaḥ pañcāsyarūpeṇa pavitraiḥ pañcabhirdvijaiḥ
നീ ലിംഗം ദർശിച്ചപ്പോൾ—ജലനിധിയായ സമുദ്രത്തിൽ വിഷ്ണു ഒരിക്കൽ കണ്ടതുപോലെ—ആ ലിംഗത്തെ ധ്യാനിക്കണം. അത് പഞ്ചാസ്യ പ്രഭുരൂപത്തിൽ, അഞ്ചു പരിശുദ്ധ ദ്വിജരുടെ ശുദ്ധ സേവനത്തോടെ പൂജ്യമാണ്.
Suta Goswami (narrating the Purana; verse preserves an instruction within the Linga-worship narrative)
It links Liṅga-darśana (direct spiritual recognition of the Liṅga) to two core disciplines—dhyāna and pūjā—specifically prescribing worship of Shiva as Pañcānana (the Five-Faced Lord), emphasizing orthodox, purified ritual support.
Shiva is indicated as Pati revealed through the Liṅga and expressible for worship as the fivefold manifestation (Pañcabrahma/Pañcānana), a form that integrates transcendence (Liṅga as signless Reality) with accessible divine functions for the bound pashu seeking release from pāśa.
It highlights Liṅga-dhyāna (meditative absorption on the Liṅga) alongside formal Pañcānana-pūjā, implying a disciplined, Vaidika-Śaiva worship setting with five ritually pure dvijas as officiants.