Īśvara-gītā: Bhakti as the Supreme Means; the Three Śaktis; Non-compelled Lordship
पश्याम्यशेषमेवेदं वर्तमानं स्वभावतः / करोति कालो भगवान् महायोगेश्वरः स्वयम्
paśyāmyaśeṣamevedaṃ vartamānaṃ svabhāvataḥ / karoti kālo bhagavān mahāyogeśvaraḥ svayam
ഈ സമസ്ത ലോകവും സ്വഭാവപ്രകാരം പ്രവഹിക്കുന്നതായി ഞാൻ കാണുന്നു; എങ്കിലും ഭഗവാൻ കാലൻ—സ്വയം മഹായോഗേശ്വരൻ—സ്വസങ്കൽപത്തോടെ എല്ലാം നടത്തുന്നു।
Narrator/teaching voice within the Purva-bhaga (a doctrinal statement presenting Kāla as Īśvara)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents the Supreme as Bhagavān in the form of Kāla (Time): the inner governor who makes all transformation occur, even when phenomena appear to unfold “naturally” (svabhāvataḥ).
While no technique is listed, the epithet “Mahāyogeśvara” implies yogic insight into the Lord as the regulator of change; contemplation on Kāla as Īśvara steadies the mind amid arising and passing, a foundation for disciplined yoga and Pāśupata-oriented theism.
By describing the Supreme as “Bhagavān” and “Mahāyogeśvara,” it uses titles resonant in both Vaiṣṇava and Śaiva traditions, supporting the Kurma Purana’s non-sectarian synthesis where one Īśvara governs the cosmos through Kāla.