Dakṣa-yajña-bhaṅgaḥ — Dadhīci’s Teaching and the Destruction of Dakṣa’s Sacrifice
त्यक्त्वा तपोबलं कृत्स्नं विप्राणां कुलसंभवाः / पूर्वसंस्कारमहात्म्याद् ब्रह्मणो वचनादिह
tyaktvā tapobalaṃ kṛtsnaṃ viprāṇāṃ kulasaṃbhavāḥ / pūrvasaṃskāramahātmyād brahmaṇo vacanādiha
വിപ്രഋഷികുലത്തിൽ ജനിച്ച അവർ, മുൻസംസ്കാരങ്ങളുടെ മഹിമയാൽ പ്രേരിതരായി ബ്രഹ്മാവിന്റെ വചനത്തിന് അനുസരിച്ച് ഇവിടെ അവരുടെ സമസ്ത തപോബലം ഉപേക്ഷിച്ചു।
Sūta (narrator) recounting the episode to the sages (Naimiṣāraṇya frame)
Primary Rasa: karuna
Secondary Rasa: shanta
Indirectly, it points to the Purāṇic view that inner spiritual momentum (pūrva-saṃskāra) guides beings beyond egoic reliance on “my power,” preparing the seeker for surrender to the higher ordinance that ultimately leads toward Self-realization.
The verse emphasizes tapas as a yogic force (tapo-bala) while also teaching that even ascetic attainments may be relinquished when dharma and divine instruction require—an attitude aligned with disciplined renunciation and surrender found across Kurma Purana’s yoga-ethics.
This specific verse does not name Śiva or Viṣṇu; it underscores obedience to Brahmā and the force of samskāras, themes that support the Kurma Purana’s broader synthesis where divine authority and dharma guide practice beyond sectarian rivalry.