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Shloka 48

Dakṣa-yajña-bhaṅgaḥ — Dadhīci’s Teaching and the Destruction of Dakṣa’s Sacrifice

देवाङ्गनासहस्त्राढ्यमप्सरोगीतनादितम् / वीणावेणुनिनादाढ्यं वेदवादाभिनादितम्

devāṅganāsahastrāḍhyamapsarogītanāditam / vīṇāveṇuninādāḍhyaṃ vedavādābhināditam

ആ ദിവ്യസഭ ആയിരക്കണക്കിന് ദേവാംഗനകളാൽ നിറഞ്ഞിരുന്നു; അപ്സരസ്സുകളുടെ ഗീതനാദം മുഴങ്ങിക്കൊണ്ടിരുന്നു. വീണയും വേണുവും പകരുന്ന മധുരധ്വനികളാൽ സമൃദ്ധമായി, വേദവാക്യങ്ങളുടെ ഗംഭീര പാരായണഘോഷം പ്രതിധ്വനിച്ചു.

देवाङ्गना-सहस्र-आढ्यम्rich with thousands of divine maidens
देवाङ्गना-सहस्र-आढ्यम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootदेवाङ्गना (प्रातिपदिक) + सहस्र (प्रातिपदिक) + आढ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा विभक्ति, एकवचन; विशेषण (Neuter, Acc/Nom, Singular; adjectival)
अप्सरः-गीत-नादितम्resounding with the songs of apsarases
अप्सरः-गीत-नादितम्:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootअप्सरस् (प्रातिपदिक) + गीत (प्रातिपदिक) + नादित (कृदन्त; √नद् (धातु) + क्त)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; क्त-प्रत्ययान्त कृदन्त (past passive participle) विशेषण
वीणा-वेणु-निनाद-आढ्यम्abounding in the sounds of vīṇā and flute
वीणा-वेणु-निनाद-आढ्यम्:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootवीणा (प्रातिपदिक) + वेणु (प्रातिपदिक) + निनाद (प्रातिपदिक) + आढ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; विशेषण
वेद-वाद-अभिनादितम्echoing with Vedic recitations
वेद-वाद-अभिनादितम्:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootवेद (प्रातिपदिक) + वाद (प्रातिपदिक) + अभिनादित (कृदन्त; √नद् (धातु) + अभि-उपसर्ग + क्त)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; क्त-प्रत्ययान्त कृदन्त विशेषण

Sūta (narrator) describing the scene to the sages

Primary Rasa: adbhuta

Secondary Rasa: shringara

D
Devaṅganāḥ
A
Apsaras
V
Veda
V
Vīṇā
V
Veṇu

FAQs

Indirectly, by emphasizing sacred sound—Vedic recitation and divine music—as an outer expression of inner order (ṛta) that points the mind toward the Self through śruti and disciplined attention.

The verse foregrounds śravaṇa (reverent listening) and mantra/veda-pāṭha as supports for concentration; in the Kurma Purāṇa’s broader teaching, such regulated engagement with sacred sound becomes an aid to dhyāna and devotional steadiness.

Not explicitly; however, the shared Purāṇic emphasis on Vedic sound, devotion, and sanctified worship forms common ground for the Kurma Purāṇa’s Shaiva–Vaishnava synthesis, where the same śruti supports realization and worship across both traditions.