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Shloka 6

Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction

सौम्यासौम्यैस्तथा शान्ताशान्तैः स्त्रीत्वं च स प्रभुः / बिभेद बहुधा देवः स्वरूपैरसितैः सितैः

saumyāsaumyaistathā śāntāśāntaiḥ strītvaṃ ca sa prabhuḥ / bibheda bahudhā devaḥ svarūpairasitaiḥ sitaiḥ

ആ പരമപ്രഭു ദേവൻ സ്വയം പലവിധമായി വിഭജിച്ചു—സൗമ്യവും അസൗമ്യവും, ശാന്തവും അശാന്തവും, സ്ത്രീഭാവത്തിലേക്കും; കറുത്തതും വെളുത്തതുമായ രൂപങ്ങളായി പ്രത്യക്ഷപ്പെട്ടു।

सौम्यgentle, auspicious
सौम्य:
करण (Instrument/करण)
TypeAdjective
Rootसौम्य (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (करण), बहुवचन; instrumental plural; विशेषण
असौम्यैःnot gentle, harsh
असौम्यैः:
करण (Instrument/करण)
TypeAdjective
Rootअसौम्य (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण
तथाthus, likewise
तथा:
सम्बन्ध/क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
शान्तैःpeaceful, calm
शान्तैः:
करण (Instrument/करण)
TypeAdjective
Rootशान्त (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण
अशान्तैःunpeaceful, turbulent
अशान्तैः:
करण (Instrument/करण)
TypeAdjective
Rootअशान्त (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण
स्त्रीत्वम्womanhood, femininity
स्त्रीत्वम्:
कर्म (Object/कर्म)
TypeNoun
Rootस्त्रीत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; accusative singular
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; pronoun nominative singular
प्रभुःthe Lord
प्रभुः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; nominative singular
बिभेदdivided, differentiated
बिभेद:
क्रिया (Action/क्रिया)
TypeVerb
Rootभिद् (धातु)
Formलिट् (परिपूर्णभूत/Perfect), प्रथमपुरुष, एकवचन; parasmaipada
बहुधाin many ways
बहुधा:
सम्बन्ध/क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootबहुधा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
देवःthe god
देवः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; nominative singular; apposition to प्रभुः
स्वरूपैःby forms, by natures
स्वरूपैः:
करण (Instrument/करण)
TypeNoun
Rootस्वरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण), बहुवचन; instrumental plural
असितैःdark, black
असितैः:
करण (Instrument/करण)
TypeAdjective
Rootअसित (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण (to स्वरूपैः)
सितैःwhite, bright
सितैः:
करण (Instrument/करण)
TypeAdjective
Rootसित (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण (to स्वरूपैः)

Lord Kurma (Vishnu) speaking within the Ishvara Gita teaching

Primary Rasa: adbhuta

Secondary Rasa: shanta

I
Ishvara (Supreme Lord)
D
Deva (the Divine)

FAQs

It presents the Supreme as one Lord who remains singular yet appears as many contrasting modes (gentle/fierce, peaceful/agitated), indicating that multiplicity is a manifested play of one Ishvara rather than a second independent reality.

The verse supports an Ishvara-centered meditation (īśvara-dhyāna) where the practitioner learns to recognize all guṇic contrasts and divine iconographic forms as expressions of the one Lord—an orientation consistent with Pāśupata-style devotion joined to inner discernment.

By teaching a single प्रभुः (Lord) who manifests in peaceful and fierce modes, it aligns with the Kurma Purana’s non-sectarian stance: the same Supreme is praised through Śaiva and Vaiṣṇava forms without contradiction.