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Shloka 21

Invocation, Purāṇa Lakṣaṇas, Kurma at the Samudra-manthana, and Indradyumna’s Liberation Teaching

Iśvara-Gītā Prelude

इदं तु पञ्चदशमं पुराणं कौर्ममुत्तमम् / चतुर्धा संस्थितं पुण्यं संहितानां प्रभेदतः

idaṃ tu pañcadaśamaṃ purāṇaṃ kaurmamuttamam / caturdhā saṃsthitaṃ puṇyaṃ saṃhitānāṃ prabhedataḥ

ഇത് തന്നേ പതിനഞ്ചാമത്തെ പുരാണം—ഉത്തമമായ കൂർമപുരാണം. സംഹിതകളുടെ ഭേദപ്രകാരം ഈ പുണ്യഗ്രന്ഥം നാലായി വിഭജിച്ച് സ്ഥാപിതമാണ്.

idamthis
idam:
Karta (कर्ता/Subject)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन); demonstrative pronoun
tuindeed/but
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात); contrast/emphasis
pañcadaśamamfifteenth
pañcadaśamam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootpañcadaśama (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd/द्वितीया), Ekavacana; ordinal adjective qualifying 'purāṇam'
purāṇamPurāṇa
purāṇam:
Karma (कर्म/Object)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd), Ekavacana; object in apposition to 'idam' (as predicate accusative)
kaurmamKūrma-related (Kaurma)
kaurmam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkaurma (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd), Ekavacana; adjective qualifying 'purāṇam'
uttamamexcellent/supreme
uttamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd), Ekavacana; superlative adjective qualifying 'purāṇam'
caturdhāfourfold
caturdhā:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootcaturdhā (अव्यय)
FormAdverb (क्रियाविशेषण); 'in four ways/into four parts'
saṃsthitamarranged/established
saṃsthitam:
Kriyāviśeṣaṇa (क्रियाविशेषण/Predicate qualifier)
TypeAdjective
Rootsam-√sthā (स्था) + kta (क्त)
FormPast passive participle (कर्मणि भूतकृदन्त/क्त); Napumsaka, Prathamā (1st), Ekavacana; predicate of 'idam'
puṇyamholy/meritorious
puṇyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpuṇya (प्रातिपदिक)
FormNapumsaka, Prathamā (1st), Ekavacana; predicate adjective of 'idam/purāṇam'
saṃhitānāmof the saṃhitās
saṃhitānām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootsaṃhitā (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Ṣaṣṭhī (6th/षष्ठी), Bahuvacana (बहुवचन); genitive relation
prabhedataḥaccording to the divisions
prabhedataḥ:
Hetu/Prakāra (हेतु/प्रकार/According to)
TypeIndeclinable
Rootprabheda (प्रातिपदिक) + tas (तस्)
FormTasil-avyaya (तसिल्-अव्यय) from ablative sense; 'according to/by distinction'

Sūta (traditional Purāṇic narrator) describing the Kurma Purana’s classification to the sages

Primary Rasa: shanta

Secondary Rasa: adbhuta

K
Kurma Purana
P
Purana
S
Saṃhitā

FAQs

This verse is primarily classificatory: it frames the Kurma Purana as an authoritative sacred corpus arranged into four saṃhitā-divisions, rather than directly teaching Atman-doctrine.

No specific Yoga practice is taught in this line; it establishes the textual framework within which later teachings—such as Pāśupata-oriented discipline and the Ishvara Gita sections—are presented.

Indirectly: by presenting the Kurma Purana as a major, well-structured Purāṇa, it sets the stage for its characteristic Shiva–Vishnu harmony, though this specific verse focuses on organization rather than theology.