Brahma Purana — Cakṣus-tīrtha at Yogeśvara: Dharma Tested, Sight Restored, Shloka 24
Devanagari script
वृद्धिं सुखम् अभीष्टानि प्राप्नुवन्ति न संशयः धर्मिष्ठाः प्राणिनो लोके दृश्यन्ते दुःखभागिनः //
Translation
ഇവിടെ മൂല ശ്ലോകപാഠം നൽകിയിട്ടില്ല; “24” എന്ന സംഖ്യ മാത്രം കാണുന്നു. ദയവായി സംസ്കൃത ശ്ലോകം നൽകുക; തുടർന്ന് ശാസ്ത്രീയ വിവർത്തനം നൽകാം.
Word by Word
vṛddhimincrease, prosperity
vṛddhim:
Karma (कर्म)
TypeNoun
Rootvṛddhi (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Dvitīyā vibhakti (2nd), Ekavacana
sukhamhappiness
sukham:
Karma (कर्म)
TypeNoun
Rootsukha (प्रातिपदिक)
FormNapumsaka, Dvitīyā vibhakti, Ekavacana
abhīṣṭānidesired things
abhīṣṭāni:
Karma (कर्म)
TypeNoun
Rootabhīṣṭa (प्रातिपदिक; abhi-√iṣ + क्त)
FormNapumsaka, Dvitīyā vibhakti, Bahuvacana
prāpnuvantiattain
prāpnuvanti:
Kriyā (क्रिया)
TypeVerb
Rootpra-√āp (धातु)
FormLaṭ lakāra (present), Parasmaipada, Prathama puruṣa (3rd person), Bahuvacana
nano/not
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation particle
saṃśayaḥdoubt
saṃśayaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormPumān, Prathamā vibhakti, Ekavacana; idiom ‘na saṃśayaḥ’ = ‘no doubt’
dharmiṣṭhāḥvery righteous
dharmiṣṭhāḥ:
Karta (कर्ता)
TypeAdjective
Rootdharmiṣṭha (प्रातिपदिक; धर्म + इष्ठ)
FormPumān, Prathamā vibhakti, Bahuvacana; superlative sense ‘most righteous’
prāṇinaḥliving beings, people
prāṇinaḥ:
Karta (कर्ता)
TypeNoun
Rootprāṇin (प्रातिपदिक)
FormPumān, Prathamā vibhakti, Bahuvacana
lokein the world
loke:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक)
FormPumān, Saptamī vibhakti (7th/सप्तमी), Ekavacana
dṛśyanteare seen
dṛśyante:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (धातु)
FormLaṭ lakāra (present), Ātmanepada, Prathama puruṣa (3rd person), Bahuvacana; passive/ātmanepada usage ‘are seen’
duḥkha-bhāginaḥsharing in suffering, unfortunate
duḥkha-bhāginaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootduḥkha + bhāgin (प्रातिपदिक)
FormPumān, Prathamā vibhakti, Bahuvacana; tatpuruṣa (duḥkhasya bhāgī) qualifying prāṇinaḥ
Speaker
Within the debate (likely the adharma side raising an objection about observable suffering of the righteous).
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