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Shloka 2

Questions by the Sages of Naimiṣāraṇya (Śaunaka’s Inquiries and the Bhāgavata Thesis)

धर्म: प्रोज्झितकैतवोऽत्र परमो निर्मत्सराणां सतां वेद्यं वास्तवमत्र वस्तु शिवदं तापत्रयोन्मूलनम् । श्रीमद्भागवते महामुनिकृते किं वा परैरीश्वर: सद्यो हृद्यवरुध्यतेऽत्र कृतिभि: शुश्रूषुभिस्तत्क्षणात् ॥ २ ॥

dharmaḥ projjhita-kaitavo ’tra paramo nirmatsarāṇāṁ satāṁ vedyaṁ vāstavam atra vastu śivadaṁ tāpa-trayonmūlanam śrīmad-bhāgavate mahā-muni-kṛte kiṁ vā parair īśvaraḥ sadyo hṛdy avarudhyate ’tra kṛtibhiḥ śuśrūṣubhis tat-kṣaṇāt

ഈ ശ്രീമദ്‌ഭാഗവതം ഭൗതികലാഭം ലക്ഷ്യമാക്കിയ കപടധർമങ്ങളെ പൂർണ്ണമായി തള്ളിക്കളഞ്ഞ്, നിർമത്സര സദ്ഭക്തർക്കു ഗ്രാഹ്യമായ പരമസത്യത്തെ പ്രസ്താവിക്കുന്നു. ഇവിടെ ഉള്ള യഥാർത്ഥ തത്ത്വം മംഗളപ്രദം; ത്രിതാപങ്ങളെ വേർപെടുത്തി നീക്കുന്നു. മഹാമുനി വ്യാസദേവൻ രചിച്ച ഈ ഭാഗവതം ദൈവസാക്ഷാത്കാരത്തിന് സ്വയം മതിയാകുന്നു; മറ്റുശാസ്ത്രങ്ങൾ എന്തിന്? വിനയത്തോടെ ശ്രവിച്ചാൽ ഉടൻ പ്രഭു ഹൃദയത്തിൽ വസിക്കുന്നു।

धर्मःdharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन
प्रोज्झित-कैतवःwith deceit rejected
प्रोज्झित-कैतवः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्रोज्झित + कैतव (प्रातिपदिक; समास)
Formपुंलिङ्ग; प्रथमा एकवचन; विशेषण (धर्मस्य); क्त-प्रत्ययान्त ‘प्रोज्झित’ (ppp of प्र+उज्झ्)
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: here/in this text)
परमःsupreme
परमः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन; विशेषण (धर्मस्य)
निर्मत्सराणाम्of the non-envious
निर्मत्सराणाम्:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootनिर्मत्सर (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी बहुवचन; विशेषण (सताम्)
सताम्of the saintly
सताम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी बहुवचन
वेद्यम्to be known
वेद्यम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; विधेय-विशेषण (knowable)
वास्तवम्real
वास्तवम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवास्तव (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; विशेषण (वस्तु)
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय
वस्तुthe substance/reality
वस्तु:
Karma (कर्म)
TypeNoun
Rootवस्तु (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन
शिवदम्bestowing auspiciousness
शिवदम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशिवद (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; उपपद-तत्पुरुषः (शिवं ददाति = bestows auspiciousness)
ताप-त्रय-उन्मूलनम्uprooting the threefold miseries
ताप-त्रय-उन्मूलनम्:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootताप + त्रय + उन्मूलन (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; षष्ठी-तत्पुरुषः (तापत्रयस्य उन्मूलनम्)
श्रीमद्-भागवतेin the Śrīmad Bhāgavatam
श्रीमद्-भागवते:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootश्रीमद् + भागवत (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग; सप्तमी (अधिकरण) एकवचन; कर्मधारयः (श्रीमान् भागवतः)
महामुनि-कृतेcomposed by the great sage
महामुनि-कृते:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहामुनि + कृत (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग; सप्तमी एकवचन; षष्ठी-तत्पुरुषः (महामुनेः कृतम् = composed by the great sage)
किम्what (need)
किम्:
Prayojana (प्रयोजन/Discourse)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्नार्थक-अव्यय (interrogative particle: what?)
वाor
वा:
Samuccaya/Vikalpa (समुच्चय/विकल्प)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-निपात (or/indeed)
परैःby other (texts/means)
परैः:
Karaṇa (करण)
TypeNoun
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (करण) बहुवचन
ईश्वरःthe Lord
ईश्वरः:
Karta (कर्ता)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन
सद्यःimmediately
सद्यः:
Kāla (काल)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formकालवाचक-अव्यय (immediately)
हृदिin the heart
हृदि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (अधिकरण) एकवचन
अवरुध्यतेis captured/contained
अवरुध्यते:
Kriyā (क्रिया)
TypeVerb
Rootअव + रुध् (धातु)
Formलट् (Present); प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय
कृतिभिःby the meritorious/competent
कृतिभिः:
Karaṇa (करण)
TypeNoun
Rootकृति (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (करण) बहुवचन
शुश्रूषुभिःby those eager to hear/serve
शुश्रूषुभिः:
Karaṇa (करण)
TypeAdjective
Rootशुश्रूषु (प्रातिपदिक; कृदन्त)
Formपुंलिङ्ग; तृतीया बहुवचन; इच्छार्थक-प्रत्यय (desiderative adjective: wishing to hear/serve)
तत्-क्षणात्from that very moment
तत्-क्षणात्:
Apādāna (अपादान)
TypeNoun
Rootतत् + क्षण (प्रातिपदिक; समास)
Formपुंलिङ्ग; पञ्चमी (अपादान) एकवचन; तत्पुरुषः (तस्मिन् क्षणे/ततः क्षणात् = from that very moment)

Religion includes four primary subjects, namely pious activities, economic development, satisfaction of the senses, and finally liberation from material bondage. Irreligious life is a barbarous condition. Indeed, human life begins when religion begins. Eating, sleeping, fearing, and mating are the four principles of animal life. These are common both to animals and to human beings. But religion is the extra function of the human being. Without religion, human life is no better than animal life. Therefore, in human societies there is some form of religion which aims at self-realization and which makes reference to man’s eternal relationship with God.

V
Vyasa (Krishna Dvaipayana Vyasa)
I
Ishvara (Supreme Lord)

FAQs

This verse states that the Bhāgavatam completely rejects kaitava—deceptive, self-serving religion—and teaches only the supreme, pure dharma meant for the non-envious saintly.

Because the Bhāgavatam reveals the highest truth and immediately brings the Supreme Lord into the heart of sincere hearers, making other texts secondary for one seeking pure devotion.

Adopt śravaṇa—regular, attentive hearing of Śrīmad-Bhāgavatam with a service attitude—since this verse says such sincere hearing brings divine realization that removes suffering at its root.