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Srimad Bhagavatam — Dvitiya Skandha, Shloka 3

Daśa-lakṣaṇam: The Ten Topics, Virāṭ-Puruṣa Sense-Manifestation, and the Supreme Shelter (Āśraya)

भूतमात्रेन्द्रियधियां जन्म सर्ग उदाहृत: । ब्रह्मणो गुणवैषम्याद्विसर्ग: पौरुष: स्मृत: ॥ ३ ॥

bhūta-mātrendriya-dhiyāṁ janma sarga udāhṛtaḥ brahmaṇo guṇa-vaiṣamyād visargaḥ pauruṣaḥ smṛtaḥ

അഞ്ചു ഭൂതങ്ങൾ, അഞ്ചു തന്മാത്രകൾ, അഞ്ചു ജ്ഞാനേന്ദ്രിയങ്ങൾ, മനസ്—ഈ പതിനാറിന്റെ ആദിസൃഷ്ടി ‘സർഗം’; ബ്രഹ്മാവിലൂടെ ഗുണവൈഷമ്യത്തിൽ നിന്നുണ്ടാകുന്ന തുടർസൃഷ്ടി ‘വിസർഗം’ (പൗരുഷ സൃഷ്ടി) എന്നു പറയുന്നു।

भूत-मात्र-इन्द्रिय-धियाम्of elements, subtle measures, senses, and intellects
भूत-मात्र-इन्द्रिय-धियाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootभूत (प्रातिपदिक) + मात्रा (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक) + धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, बहुवचन; समासः—समाहार-द्वन्द्वः (भूतानि च मात्राः च इन्द्रियाणि च धियः च—एषां)
जन्मbirth/origination
जन्म:
Karta (कर्ता)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
सर्गः(is) creation
सर्गः:
Karta (कर्ता)
TypeNoun
Rootसर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; जन्म इति सर्गः (apposition)
उदाहृतःis declared
उदाहृतः:
Kriya (क्रिया)
TypeVerb
Rootउद्-आ-हृ (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘is said/declared’
ब्रह्मणःof Brahmā
ब्रह्मणः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
गुण-वैषम्यात्from the imbalance of the guṇas
गुण-वैषम्यात्:
Hetu (हेतु/कारण)
TypeNoun
Rootगुण (प्रातिपदिक) + वैषम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; समासः—षष्ठी-तत्पुरुषः (गुणानां वैषम्यात्)
विसर्गःsecondary creation
विसर्गः:
Karta (कर्ता)
TypeNoun
Rootविसर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पौरुषःpertaining to the Puruṣa (the Lord)
पौरुषः:
Visheshana (विशेषण)
TypeAdjective
Rootपौरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (विसर्गस्य)
स्मृतःis regarded
स्मृतः:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘is remembered/considered’

In order to explain the ten divisional symptoms of the Śrīmad-Bhāgavatam, there are seven continuous verses. The first of these under reference pertains to the sixteen elementary manifestations of earth, water, etc., with material ego composed of material intelligence and mind. The subsequent creation is a result of the reactions of the above-mentioned sixteen energies of the first puruṣa, the Mahā-Viṣṇu incarnation of Govinda, as later explained by Brahmā in his treatise Brahma-saṁhitā (5.47) as follows:

B
Brahmā

FAQs

This verse defines sarga as the primary creation—manifestation of elements, subtle essences, senses, and intelligence—while visarga is the secondary creation performed by Brahmā through the varied interaction of the three guṇas.

In Canto 2 Chapter 10, Śukadeva is outlining the Bhagavatam’s core topics. He clarifies that Brahmā’s creative work is secondary (visarga), dependent on the guṇas, distinguishing it from the Lord’s primary cosmic manifestation.

Recognizing that moods, decisions, and outcomes shift with sattva, rajas, and tamas helps one cultivate sattva through disciplined living and devotion, reducing confusion and aligning life toward spiritual clarity.