Previous Verse
Next Verse

Agni Purana — Raja-dharma, Shloka 52

Rājanīti (Statecraft): Ṣaḍvidha-bala, Vyūha-vidhāna, and Strategic Warfare

सर्पास्यो वलयश् चैव दण्ड दण्डभेदाश् च दुर्जयाः अतिक्रान्तः प्रतिक्रान्तः कक्षाभ्याञ्चैकक्षपक्षतः

sarpāsyo valayaś caiva daṇḍa daṇḍabhedāś ca durjayāḥ atikrāntaḥ pratikrāntaḥ kakṣābhyāñcaikakṣapakṣataḥ

‘സർപാസ്യ’യും ‘വലയ’വും എന്ന ആയുധങ്ങൾ, കൂടാതെ ‘ദണ്ഡ’വും അതിന്റെ വിവിധ ഭേദങ്ങളും—ഇവയെല്ലാം ദുര്‍ജേയമാണ്. ഇവ ‘അതിക്രാന്ത’ ‘പ്രതിക്രാന്ത’ എന്നിങ്ങനെയും, പിടിത്തം/സ്ഥാനം എന്ന ഭേദത്തിൽ രണ്ട് കക്ഷകൾ (രണ്ട് വശങ്ങൾ) വഴിയും ഒറ്റ കക്ഷ/പക്ഷം വഴിയും വേർതിരിച്ച് നിർദ്ദേശിക്കപ്പെടുന്നു.

sarpa-āsyaḥ(formation called) sarpāsya
sarpa-āsyaḥ:
Karta (कर्ता)
TypeNoun
Rootsarpa (प्रातिपदिक) + āsya (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; tatpuruṣa: sarpasya āsyaṃ yasya (snake-mouthed; as a formation-name)
valayaḥ(formation called) valaya (ring)
valayaḥ:
Karta (कर्ता)
TypeNoun
Rootvalaya (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
evaindeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle
daṇḍaḥdaṇḍa (staff formation)
daṇḍaḥ:
Karta (कर्ता)
TypeNoun
Rootdaṇḍa (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
daṇḍa-bhedāḥtypes/variants of daṇḍa
daṇḍa-bhedāḥ:
Karta (कर्ता)
TypeNoun
Rootdaṇḍa (प्रातिपदिक) + bheda (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana; tatpuruṣa: daṇḍasya bhedāḥ (varieties of daṇḍa)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
durjayāḥhard to conquer
durjayāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurjaya (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana; adjective qualifying daṇḍa-bhedāḥ (hard to conquer)
atikrāntaḥ(formation called) atikrānta / overstepped
atikrāntaḥ:
Karta (कर्ता)
TypeAdjective
Rootati-√kram (धातु) → atikrānta (कृदन्त, क्त)
FormPuṃliṅga, Prathamā, Ekavacana; kta-participle (past passive participle) used as name/descriptor
pratikrāntaḥ(formation called) pratikrānta / counter-stepped
pratikrāntaḥ:
Karta (कर्ता)
TypeAdjective
Rootprati-√kram (धातु) → pratikrānta (कृदन्त, क्त)
FormPuṃliṅga, Prathamā, Ekavacana; kta-participle used as name/descriptor
kakṣābhyāmwith/by the two flanks
kakṣābhyām:
Karaṇa (करण)
TypeNoun
Rootkakṣā (प्रातिपदिक)
FormStrīliṅga, Tṛtīyā (Instr. 3), Dvivacana; 'by/with two flanks'
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
eka-kakṣa-pakṣataḥfrom/on the side of one flank
eka-kakṣa-pakṣataḥ:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rooteka (प्रातिपदिक) + kakṣa (प्रातिपदिक) + pakṣa (प्रातिपदिक) + -tas (तसिल् प्रत्यय)
FormAvyaya (tasil-anta adverb); tatpuruṣa: ekā kakṣā yasya pakṣaḥ (one-flank side) + -tas 'from/on the side of'

Lord Agni (instructing sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dhanurveda","secondary_vidya":"Arthashastra","practical_application":"Classification of specific weapons and positional/advance-counteradvance handling modes to plan counters, drills, and tactical deployment.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Sarpāsya, Valaya, Daṇḍa and their hard-to-overcome modes: atikrānta/pratikrānta; two-flank vs single-flank holding","lookup_keywords":["sarpāsya","valaya","daṇḍa-bheda","atikrānta","pratikrānta"],"quick_summary":"Names weapon-types and their operational distinctions (advance/counter-advance; two-flank or single-flank positioning), guiding training and counter-technique selection."}

Weapon Type: Staff (daṇḍa), ring weapon (valaya), curved/serpentine weapon (sarpāsya)

Concept: Bheda (systematic differentiation) as the basis of mastery in combat arts.

Application: Choose correct counters by identifying the opponent’s weapon class and positional mode.

Khanda Section: Dhanurveda / Ayudha-vidya (Weapons science and martial classifications)

Primary Rasa: vira

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A training ground where three weapons are displayed: a serpent-headed curved weapon, a ring weapon, and a staff with variants; two fighters demonstrate atikrānta and pratikrānta footwork, with flank-hold positions marked.","kerala_mural_prompt":"Kerala mural, kalaripayattu-like training courtyard, fighters with staff and ring weapon, serpent-headed blade shown on a rack, dynamic poses labeled atikrānta/pratikrānta, bold lines and rhythmic movement","tanjore_prompt":"Tanjore painting, heroic martial tableau with gold accents on weapons, central staff fighter, side panels showing ring weapon and serpent-headed weapon, ornamental captions for modes","mysore_prompt":"Mysore painting, instructional panels: weapon silhouettes and two-step sequences for advance/counter-advance, flank markers on the body, precise linework and soft colors","mughal_miniature_prompt":"Mughal miniature, palace drill yard, instructors demonstrating timing-based entries and counters, attendants holding unusual weapons (ring, serpent-headed), fine textile and armor detail"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"fast","voice_tone":"instructional"}

Sandhi Resolution Notes: sarpāsyo → sarpa-āsyaḥ; valayaś caiva → valayaḥ ca eva; daṇḍabhedāś ca → daṇḍa-bhedāḥ ca; kakṣābhyāñ caikakṣapakṣataḥ → kakṣābhyām ca eka-kakṣa-pakṣataḥ (m→ñ before c; ca+eka→caika).

Related Themes: Agni Purana 241.49-50 (weapon/bow classifications); Agni Purana 241 (daṇḍa-bheda and handling terms)

A
Agni
D
Dhanurveda
D
Daṇḍa (staff weapon)

FAQs

It imparts Dhanurveda knowledge by listing specific weapon-types (Sarpāsya, Valaya, and staff-variants) and indicating tactical modes and positional holds (advance/counter-advance; two-flank vs one-flank positioning).

Alongside theology and ritual, the Agni Purana preserves practical military taxonomy—naming weapons, grouping their variants, and encoding tactical distinctions—showing its role as a compendium of applied sciences (śāstra) including warfare.

By framing warfare as a regulated vidyā with defined classifications and disciplined technique, it supports a dharmic ideal of controlled force—action guided by knowledge rather than impulse—thereby aligning conduct (even in conflict) with order (dharma).