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Agni Purana — Raja-dharma, Shloka 15

Adhyaya 236 — श्रीस्तोत्रम् (Śrī-stotra) / Hymn to Śrī (Lakṣmī) for Royal Stability and Victory

स श्लाघ्यः स गुणी धन्यः स कुलीनः स बुद्धिमान् स शूरः स च विक्रान्तो यस्त्वया देवि वीक्षितः

sa ślāghyaḥ sa guṇī dhanyaḥ sa kulīnaḥ sa buddhimān sa śūraḥ sa ca vikrānto yastvayā devi vīkṣitaḥ

ഹേ ദേവി, നീ കൃപാദൃഷ്ടിയാൽ വീക്ഷിച്ചവൻ തന്നെയാണ് പ്രശംസനീയൻ; അവൻ ഗുണവാനും ധന്യനും; അവൻ കുലീനനും ബുദ്ധിമാനും; അവൻ ശൂരനും പരാക്രമശാലിയും ആകുന്നു।

saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
ślāghyaḥpraiseworthy
ślāghyaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootślāghya (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
guṇīvirtuous/possessing qualities
guṇī:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootguṇin (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
dhanyaḥfortunate/blessed
dhanyaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootdhanya (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
kulīnaḥof noble family
kulīnaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootkulīna (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
buddhimānintelligent
buddhimān:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootbuddhimant (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
śūraḥheroic/brave
śūraḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootśūra (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
vikrāntaḥvaliant/mighty
vikrāntaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootvi√kram (धातु) + kta (क्त)
FormPast participle used adjectivally (क्त), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
yaḥwho
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (यद्), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
tvayāby you
tvayā:
Karana (करण/Instrument)
TypeNoun
Roottvad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Instrumental (3rd/तृतीया), Singular (एकवचन)
deviO goddess
devi:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular (एकवचन)
vīkṣitaḥseen/observed
vīkṣitaḥ:
Karma (कर्म/Object)
TypeAdjective
Rootvi√īkṣ (धातु) + kta (क्त)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)

Lord Agni (narrator, instructing a sage in the Agni Purana’s dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Stotra","practical_application":"Applied as a blessing-verse in marriage/approval contexts (nārī-parīkṣā/varaṇa): the Goddess’s favor is framed as the criterion for praiseworthiness, virtue, intelligence, and valor.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Lakṣmī-dṛṣṭi as the source of ideal male qualities (vara-lakṣaṇa)","lookup_keywords":["nārī-parīkṣā","vara-lakṣaṇa","ślāghya","kulīna","śūra-vikrānta"],"quick_summary":"A compact list of desirable qualities—virtue, fortune, noble lineage, intelligence, bravery—attributed to the Goddess’s approving glance."}

Alamkara Type: Anaphora (punarukti of 'sa')

Concept: Social and personal excellences are validated by divine sanction; ideal qualities are framed as fruits of Śrī’s favor.

Application: In rites of marriage/household dharma, recite as an auspicious affirmation that true merit is stabilized by devotion and divine grace.

Khanda Section: Stuti & Nari-pariksha (Praise of virtues; selection/approval in marriage context)

Primary Rasa: vīra

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"The Goddess’s approving glance marks a man as the ideal—virtuous, intelligent, noble, and brave—fit for honor and marriage alliance.","kerala_mural_prompt":"Kerala mural: Lakṣmī with lotus extends a gentle glance toward a standing hero-like figure; attendants and family elders witness; traditional jewelry, bold outlines, warm earthy palette.","tanjore_prompt":"Tanjore: Lakṣmī with gold halo; the approved man shown with regal posture; symbolic items of virtue and fortune (garland, kalasha) highlighted with gold embossing.","mysore_prompt":"Mysore: refined courtly interior; Lakṣmī’s gaze indicated by a soft luminous line; the man’s qualities suggested through calm face, upright stance, and subtle warrior accoutrements.","mughal_miniature_prompt":"Mughal miniature: selection scene in a palace courtyard; goddess apparition above or in a niche; the chosen man depicted with dignified attire; fine detailing of textiles and faces."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyāṇi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: yas+tvayā → yaḥ tvayā (visarga sandhi in IAST yastvayā).

Related Themes: Agni Purana 236.14; Agni Purana 236.16

D
Devi

FAQs

No ritual procedure is taught here; the verse conveys a dharmic-social teaching: the recognized marks of an ideal, worthy man—virtue, auspicious fortune, noble birth, intelligence, bravery, and valor.

Alongside rituals, polity, and other sciences, the Agni Purana also preserves social-ethical norms; this verse exemplifies its coverage of characterology and dharmic evaluation used in family and societal decision-making.

It promotes dharmic discernment—valuing inner virtues and righteous strength—supporting auspicious choices that align household life with dharma and thereby foster merit (puṇya) and social harmony.