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Agni Purana — Raja-dharma, Shloka 12

Chapter 228 — स्वप्नाध्यायः

Svapnādhāyaḥ / Chapter on Dreams

गृहाणाञ्चैव पतनं गृहसम्मार्जनन्तथा क्रीडा पिशाचक्रव्यादवानरान्त्यनरैर् अपि

gṛhāṇāñcaiva patanaṃ gṛhasammārjanantathā krīḍā piśācakravyādavānarāntyanarair api

വീടുകളുടെ തകർച്ച, വീടിന്റെ തൂത്തുവാരൽ‑ശുചീകരണം, കൂടാതെ കളിയായി നടക്കുന്ന ഉപദ്രവങ്ങൾ—ഇവ പിശാചുകൾ, മാംസഭക്ഷക സത്തകൾ, ആദകൾ, കുരങ്ങുകൾ, നീച/വൈരികളായ മനുഷ്യർ എന്നിവരാൽ പോലും സംഭവിക്കുന്നു।

गृहाणाम्of houses
गृहाणाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठीविभक्ति (6th/Genitive), बहुवचन — of houses
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed/just
एव:
अवधारण (emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (particle of emphasis)
पतनम्falling/downfall
पतनम्:
कर्म (कर्मपद/thing mentioned)
TypeNoun
Rootपतन (प्रातिपदिक; √पत् (धातु) + ल्युट्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd; contextually item in list), एकवचन — falling/downfall
गृहसम्मार्जनम्cleaning of the house
गृहसम्मार्जनम्:
कर्म (कर्मपद/thing mentioned)
TypeNoun
Rootगृह + सम्मार्जन (प्रातिपदिक; √मृज् (धातु) + सम् + ल्युट्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd; item in list), एकवचन — house-cleaning
तथाlikewise/also
तथा:
समुच्चय (connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/प्रकार-अव्यय (adverb/conjunction: likewise)
क्रीडाplay/sport
क्रीडा:
कर्म (कर्मपद/thing mentioned)
TypeNoun
Rootक्रीडा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative; item in list), एकवचन — play/sport
पिशाचpiśāca (goblin)
पिशाच:
विशेष्य-सम्बन्ध (compound member)
TypeNoun
Rootपिशाच (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक-रूप (compound member)
क्र(unclear element)
क्र:
विशेष्य-सम्बन्ध (compound member)
TypeNoun
Rootक्र (प्रातिपदिक; unclear/rare as independent member)
Formप्रातिपदिक-रूप (compound member; reading uncertain)
व्याद(unclear element)
व्याद:
विशेष्य-सम्बन्ध (compound member)
TypeNoun
Rootव्याद (प्रातिपदिक; possibly from √व्याध्/व्याध (dhātu) or noun stem)
Formप्रातिपदिक-रूप (compound member; reading uncertain)
वानरmonkey
वानर:
विशेष्य-सम्बन्ध (compound member)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक-रूप (compound member)
अन्त्यlast/lowest
अन्त्य:
विशेषण (qualifier in compound)
TypeAdjective
Rootअन्त्य (प्रातिपदिक)
Formप्रातिपदिक-रूप (compound member) — last/low
नरैःby/with men
नरैः:
करण (तृतीया/Instrument)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन — by/with men
अपिalso/even
अपि:
समुच्चय (connector)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थ-अव्यय (particle: also/even)

Lord Agni (narrating to Sage Vasiṣṭha, the standard Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Tantra","practical_application":"Diagnosing bhūta-doṣa/āgantuka disturbances in a household by recognizing characteristic signs (structural mishaps, inexplicable mess, prank-like phenomena) and distinguishing them from human/animal causes before applying protective rites.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Bhūta-bādhā-lakṣaṇa in gṛha (household disturbances)","lookup_keywords":["bhūta-vidyā","piśāca","gṛha-patana","gṛha-sammārjana","āgantuka-bādhā"],"quick_summary":"House-collapse, uncanny sweeping/soiling, and prank-like disturbances are listed as signs of harmful agencies—ranging from piśācas and other beings to monkeys and hostile men—guiding practical discrimination of causes."}

Concept: Āgantuka (external) harms can manifest as environmental/household anomalies; discernment of causality is part of protection.

Application: Use listed signs as a diagnostic checklist before ritual/medical countermeasures.

Khanda Section: Bhūta-vidyā / Apamārga-kriyā (Protection from spirits, omens, and harmful beings)

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A domestic courtyard where a wall has cracked or collapsed; swept patterns appear mysteriously; shadowy piśāca-like figures lurk while monkeys and rough men create mischief—suggesting mixed supernatural and mundane causes.","kerala_mural_prompt":"Kerala mural style, earthy reds and greens, a traditional house with a collapsed corner, faint piśāca silhouettes with exaggerated eyes in the background, monkeys on the roof scattering objects, ritual-protective motifs at the doorway, flat iconic composition","tanjore_prompt":"Tanjore painting, ornate household threshold with gold-leaf highlights, symbolic piśāca figures rendered as dark attendants, monkeys and a hostile man shown in profile, emphasis on auspicious/inauspicious contrast with rich decorative borders","mysore_prompt":"Mysore painting, detailed domestic interior with careful linework, depiction of swept floor patterns and disturbed household items, subtle ghostly presence indicated by translucent forms, calm explanatory tableau","mughal_miniature_prompt":"Mughal miniature, architectural house façade with a broken wall, lively monkeys and men causing chaos, faint supernatural figures in the shadows, fine brushwork and narrative realism"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: गृहाणाञ्चैव = गृहाणाम् + च + एव; गृहसम्मार्जनन्तथा = गृहसम्मार्जनम् + तथा; पिशाचक्रव्यादवानरान्त्यनरैरपि = (पिशाच-क्र-व्याद-वानर-अन्त्य) + नरैः + अपि (compound segmentation partly uncertain due to rare/unclear members).

Related Themes: Agni Purana Bhūta-vidyā / Apamārga-kriyā section (surrounding verses in adhyāya 228)

P
Piśāca
K
Kravya (flesh-eating beings)
Ā
Āda (class of harmful beings)
V
Vānara (monkeys)
A
Antya-nara (low/hostile men)

FAQs

It lists diagnostic signs/disturbances (house-collapse, unusual sweeping/house-cleaning activity, mischief) attributed to piśācas and other harm-causing agents—used in Bhūta-vidyā to identify an affliction and decide protective rites.

Alongside theology and ritual, the Agni Purāṇa catalogs practical knowledge such as omen-reading and spirit-affliction diagnostics, integrating folklore, social threats, and protective religion into a single reference work.

Recognizing such disturbances as adharma-driven harm (from spirits or hostile persons) supports timely purification and protective practice, aiming to restore śānti (peace) and prevent further negative karmic consequences in the household.