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Agni Purana — Raja-dharma, Shloka 41

Chapter 226 — राजधर्माः

Rājadharma: Royal Duties and Daṇḍanīti

अदण्ड्या स्त्री भवेद्राज्ञा वरयन्तो पतिं स्वयं उत्तमां सेवमानः स्त्री जघन्यो बधमर्हति

adaṇḍyā strī bhavedrājñā varayanto patiṃ svayaṃ uttamāṃ sevamānaḥ strī jaghanyo badhamarhati

സ്വയം ഭർത്താവിനെ തിരഞ്ഞെടുക്കുന്ന സ്ത്രീയെ രാജാവ് ശിക്ഷിക്കരുത്. എന്നാൽ ഉത്തമ സ്ത്രീയെ പ്രാപിക്കുന്ന നീചൻ വധശിക്ഷ അർഹിക്കുന്നു.

अदण्ड्याnot punishable
अदण्ड्या:
Karta (कर्ता)
TypeAdjective
Rootअ + दण्ड्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नञ्-समास/निषेध (not punishable)
स्त्रीa woman
स्त्री:
Karta (कर्ता)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
भवेत्should be
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्; प्रथम-पुरुष, एकवचन
राज्ञाby the king
राज्ञा:
Karana (करण)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
वरयन्तःchoosing
वरयन्तः:
Karta (कर्ता)
TypeVerb
Rootवृ (धातु)
Formवर्तमान-कृदन्त (Present active participle/शतृ), परस्मैपदी; पुंलिङ्ग, प्रथमा, बहुवचन
पतिम्a husband
पतिम्:
Karma (कर्म)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
स्वयम्by herself
स्वयम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (adverb)
उत्तमाम्excellent / noble
उत्तमाम्:
Karma (कर्म)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषणम् स्त्रियम् (implied)
सेवमानःconsorting with / serving
सेवमानः:
Karta (कर्ता)
TypeVerb
Rootसेव् (धातु)
Formवर्तमान-कृदन्त (Present middle participle/शानच्), आत्मनेपदी; पुंलिङ्ग, प्रथमा, एकवचन
स्त्रीम्a woman
स्त्रीम्:
Karma (कर्म)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
जघन्यःbase / vile
जघन्यः:
Karta (कर्ता)
TypeAdjective
Rootजघन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying the man)
बधम्death / execution
बधम्:
Karma (कर्म)
TypeNoun
Rootबध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अर्हतिdeserves
अर्हति:
Kriya (क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट् (Present indicative), परस्मैपदम्; प्रथम-पुरुष, एकवचन

Agni (in instruction to the listener/recipient of the Purāṇic teaching)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Legal-ethical rule distinguishing non-punishability of a woman in svayaṃvara/choice-marriage context from severe sanction against socially transgressive predation by a low-status man toward a high-status woman (as framed by the text).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Daṇḍa limits in marriage-choice; penalty for illicit approach across protected status","lookup_keywords":["adandya strī","svayaṃvara","uttamā strī","jaghanya puruṣa","vadha-arhatā"],"quick_summary":"The verse exempts a woman from royal punishment when she chooses her husband herself; it prescribes the harshest penalty for a base man who illicitly approaches a woman of high standing, emphasizing protection of social order as conceived in rājadharma."}

Concept: Daṇḍa is framed as protecting consent/choice in marriage on one side and enforcing social boundaries on the other.

Application: In textual-historical study of rājadharma, map how consent, status, and punishment are linked; in governance ethics, separate consent-based union from coercive/illicit approach.

Khanda Section: Rāja-dharma & Nīti-śāstra (Kingship, Governance, and Ethics)

Primary Rasa: dharma

Secondary Rasa: raudra

Visual Art Cues: {"scene_description":"A svayaṃvara hall where a woman garlands her chosen husband while the king refrains from punishing her; in contrast, guards seize a disreputable man attempting an illicit approach toward a high-status woman under protection.","kerala_mural_prompt":"Kerala mural, svayaṃvara pavilion with ornate lamps, woman placing garland, king seated as witness, separate vignette of guards restraining an offender, stylized faces and strong outlines.","tanjore_prompt":"Tanjore, gold-leaf on svayaṃvara mandapa pillars, richly dressed couple, king with gesture of assent, offender subdued at the edge, jewel-toned palette.","mysore_prompt":"Mysore, refined courtly scene emphasizing legal distinction: calm svayaṃvara choice contrasted with a clearly marked ‘offence’ scene, delicate ornamentation and narrative clarity.","mughal_miniature_prompt":"Mughal miniature, detailed palace interior, garlanding ceremony with musicians, side scene of arrest, realistic textiles and court etiquette."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Khamas","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: भवेद्राज्ञा → भवेत् + राज्ञा ; बधमर्हति → बधम् + अर्हति

Related Themes: Agni Purana 226 (women, marriage, penalties context)

R
rājā (king)
S
strī (woman)

FAQs

It states that a woman is not punishable by the king when she chooses her husband herself (svayam).

A man described as strī-jaghanya (“the most base/lowest sort”) who approaches or engages with a woman of “uttamā” (higher status) is said to deserve death.