Mantra-paribhāṣā
Technical Definitions and Operational Rules of Mantras
अजेशः शर्मसोनेशौ तथा लाङ्गलिदारुकौ अर्धनारीश्वरश्चोमा कान्तश्चाषाढिदण्डिनौ
ajeśaḥ śarmasoneśau tathā lāṅgalidārukau ardhanārīśvaraścomā kāntaścāṣāḍhidaṇḍinau
അജേശൻ, ശർമസോനേശൻ; അതുപോലെ ലാങ്ഗലിൻയും ദാരുകനും; അർധനാരീശ്വരൻ; ഉമാ; കാന്തൻ; കൂടാതെ ആശാഢിയും ദണ്ഡിനും—ഇവ ശിവന്റെ നാമങ്ങളാണ്.
Lord Agni (narrating a Śiva-name litany within Agni Purana’s encyclopedic stotra material)
Primary Rasa: Śānta
Secondary Rasa: Śṛṅgāra
Sandhi Resolution Notes: ardhanārīśvaraścomā → ardhanārīśvaraḥ + ca + umā; kāntaścāṣāḍhidaṇḍinau → kāntaḥ + ca + āṣāḍhidaṇḍinau.
This verse functions as a nāma-saṅgraha (name-list) used for japa and stotra-recitation; the practical application is devotional repetition of Śiva’s epithets to focus the mind and structure worship.
By cataloging divine epithets (including theological forms like Ardhanārīśvara), the Agni Purana preserves liturgical vocabulary alongside its many other domains—showing how ritual practice, theology, and language are systematized like a reference compendium.
Reciting Śiva’s names is traditionally held to purify speech and mind, cultivate bhakti, and generate puṇya (merit) through remembrance (smaraṇa) and disciplined japa.