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Agni Purana — Agneya-vidya, Shloka 26

Chapter 34 — होमादिविधिः

The Procedure for Homa and Related Rites

अर्घ्योदकेन सम्प्रोक्ष्य योनिमुद्राम्प्रदर्शयेत् ध्यात्वाग्निरूपञ्चाग्निन्तु योन्यां कुण्डे क्षिपेन्नरः

arghyodakena samprokṣya yonimudrāmpradarśayet dhyātvāgnirūpañcāgnintu yonyāṃ kuṇḍe kṣipennaraḥ

അർഘ്യജലത്തോടെ സമ്യക് പ്രോക്ഷണം ചെയ്ത് യോനിമുദ്ര പ്രദർശിപ്പിക്കണം. തുടർന്ന് അഗ്നിരൂപം ധ്യാനിച്ച്, യോനിയിൽ അഗ്നിയെ സ്ഥാപിച്ച് കുണ്ഡത്തിലേക്ക് നിക്ഷേപിക്കണം.

अर्घ्य-उदकेनwith arghya-water
अर्घ्य-उदकेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootअर्घ्य-उदक (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (Instrumental/करण), एकवचन; समासः तत्पुरुषः (अर्घ्यस्य उदकम्)
सम्प्रोक्ष्यhaving sprinkled
सम्प्रोक्ष्य:
पूर्वकाल क्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootसम्-प्र-√उक्ष्/√प्रोक्ष् (धातु)
Formकृदन्त; ल्यबन्त (absolutive/gerund), ‘having sprinkled’; उपसर्गाः सम्+प्र
योनि-मुद्राम्the yoni-mudrā (gesture)
योनि-मुद्राम्:
कर्म (Karma/Object)
TypeNoun
Rootयोनि-मुद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन; समासः तत्पुरुषः (योन्याः मुद्रा)
प्रदर्शयेत्should show/display
प्रदर्शयेत्:
विधेय क्रिया (Kriyā/क्रिया)
TypeVerb
Rootप्र-√दृश् (धातु)
Formविधिलिङ् (Optative/विध्यर्थ), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन; णिच्-प्रयोजक (causative)
ध्यात्वाhaving meditated
ध्यात्वा:
पूर्वकाल क्रिया (Pūrvakāla-kriyā)
TypeVerb
Root√ध्यै (धातु)
Formकृदन्त; क्त्वान्त (absolutive/gerund), ‘having meditated’
अग्नि-रूपम्the form of Agni
अग्नि-रूपम्:
कर्म (Karma/Object)
TypeNoun
Rootअग्नि-रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन; समासः तत्पुरुषः (अग्नेः रूपम्)
and
:
सम्बन्ध/निपात (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
अग्निम्Agni (fire)
अग्निम्:
कर्म (Karma/Object)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन
तुthen/indeed
तु:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेष (but/indeed)
योन्याम्in the yoni (yoni-shaped place)
योन्याम्:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी विभक्ति (Locative/अधिकरण), एकवचन
कुण्डेin the fire-pit
कुण्डे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (Locative/अधिकरण), एकवचन
क्षिपेत्should place/throw
क्षिपेत्:
विधेय क्रिया (Kriyā/क्रिया)
TypeVerb
Root√क्षिप् (धातु)
Formविधिलिङ् (Optative/विध्यर्थ), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
नरःthe man (practitioner)
नरः:
कर्ता (Kartā/Agent)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/कर्ता), एकवचन

Lord Agni (in dialogue with Sage Vasiṣṭha, Agni Purana’s standard narration frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Homa ignition/installation protocol: sprinkle with arghya-water for śuddhi, show yoni-mudrā, meditate on Agni’s form, then establish/introduce fire into the yoni-holder and into the kuṇḍa for the rite.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Arghya-prokṣaṇa, Yoni-mudrā, and Agni-sthāpana in Kuṇḍa","lookup_keywords":["yoni-mudrā","prokṣaṇa","arghya-udaka","agni-dhyāna","kuṇḍa"],"quick_summary":"Purify the locus with arghya-water, seal/authorize the rite with yoni-mudrā, visualize Agni, and then install the fire into its source-holder and the fire-pit to commence homa."}

Concept: Ritual action is empowered by inner visualization: dhyāna of Agni and mudrā together ‘install’ sacred agency into the material fire.

Application: Before lighting/placing fire, perform prokṣaṇa and mudrā, then consciously visualize Agni; treat ignition as a consecration, not mere kindling.

Khanda Section: Puja-vidhi (Agni-vidhi / Homa-prayoga)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A homa setup: the practitioner sprinkles arghya-water around the kuṇḍa, forms yoni-mudrā with hands, visualizes Agni, then places the kindled fire into the yoni-holder and transfers it into the fire-pit where flames rise.","kerala_mural_prompt":"Kerala mural, glowing kuṇḍa with stylized flames, priest sprinkling water with spoon, hands forming yoni-mudrā, faint divine Agni form emerging in aura, deep reds and browns, lamp-lit sanctity.","tanjore_prompt":"Tanjore painting, Agni as radiant deity above the kuṇḍa with gold leaf halo, priest performing yoni-mudrā, arghya-water sprinkling captured as pearls, ornate ritual vessels, rich gold detailing.","mysore_prompt":"Mysore style, stepwise instructional scene: prokṣaṇa around kuṇḍa, yoni-mudrā hand diagram inset, Agni-dhyāna icon inset, then fire placed into yoni and kuṇḍa, clean composition.","mughal_miniature_prompt":"Mughal miniature, detailed homa pavilion, priest sprinkling water, precise hand gesture for yoni-mudrā, attendants holding firebrand and vessels, flames rendered naturalistically, subtle divine Agni apparition."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: arghyodakena → arghya-udakena; yonimudrāmpradarśayet → yoni-mudrām pradarśayet; dhyātvāgnirūpaṃ → dhyātvā agni-rūpam; -ñcāgnintu → ca agnim tu; kṣipennaraḥ → kṣipet naraḥ.

Related Themes: Agni Purana 34 (Agni-vidhi/homa-prayoga; mudrā and dhyāna steps)

A
Agni
A
Arghya
Y
Yoni-mudra
K
Kunda (homa-pit)

FAQs

It teaches a concrete homa sequence: purification by sprinkling with arghya-water, performing the Yoni-mudrā, visualizing Agni’s form (dhyāna), and ritually installing/introducing the consecrated fire into the designated seat and into the homa-kuṇḍa.

Beyond theology, it preserves hands-on liturgical technology—specific actions (samprokṣaṇa), mudrā-usage, visualization, and fire-handling—showing the text’s coverage of practical ritual science alongside broader Purāṇic narrative and doctrine.

The sprinkling and mudrā establish ritual purity and correct ‘installation’ (saṃskāra) of Agni; meditative visualization aligns the performer’s intention with the deity, making the offering act efficacious and merit-bearing (puṇya) rather than merely physical fire-lighting.