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Agni Purana — Agneya-vidya, Shloka 27

Chapter 31 — मार्जनविधानं

The Procedure of Mārjana / Purificatory Sprinkling

स्थावरं जङ्गमं वापि कृत्रिमं चापि यद्विषम् दन्तोद्भवं नखभवमाकाशप्रभवं विषम्

sthāvaraṃ jaṅgamaṃ vāpi kṛtrimaṃ cāpi yadviṣam dantodbhavaṃ nakhabhavamākāśaprabhavaṃ viṣam

വിഷം മൂന്നു വിധം: സ്ഥിരസ്രോതസ്സുകളിൽ നിന്നുള്ളത്, ജംഗമജീവികളിൽ നിന്നുള്ളത്, കൃത്രിമമായി തയ്യാറാക്കിയത്. കൂടാതെ പല്ലിൽ നിന്നുയരുന്നത്, നഖം/നഖരത്തിൽ നിന്നുയരുന്നത്, ‘ആകാശപ്രഭവം’ (വായുജന്യം) എന്ന വിഷവും പറയപ്പെടുന്നു.

sthāvaramfrom immobile (sources)
sthāvaram:
Karma (कर्म)
TypeAdjective
Rootsthāvara (स्थावर प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
jaṅgamamfrom mobile (creatures)
jaṅgamam:
Karma (कर्म)
TypeAdjective
Rootjaṅgama (जङ्गम प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (वा अव्यय)
FormDisjunctive particle (विकल्पार्थक अव्यय)
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अपि अव्यय)
FormParticle (सम्भावना/समुच्चयार्थक अव्यय)
kṛtrimamartificial
kṛtrimam:
Karma (कर्म)
TypeAdjective
Rootkṛtrima (कृत्रिम प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (च अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अपि अव्यय)
FormParticle (समुच्चयार्थक अव्यय)
yatwhatever
yat:
Karma (कर्म)
TypeAdjective
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormRelative pronoun used adjectivally; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying ‘viṣam’
viṣampoison
viṣam:
Karma (कर्म)
TypeNoun
Rootviṣa (विष प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
danta-udbhavamarising from teeth (fang-born)
danta-udbhavam:
Karma (कर्म)
TypeAdjective
Rootdanta (दन्त प्रातिपदिक) + udbhava (उद्भव प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
nakha-bhavamarising from nails/claws
nakha-bhavam:
Karma (कर्म)
TypeAdjective
Rootnakha (नख प्रातिपदिक) + bhava (भव प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
ākāśa-prabhavamarising from the sky/air
ākāśa-prabhavam:
Karma (कर्म)
TypeAdjective
Rootākāśa (आकाश प्रातिपदिक) + prabhava (प्रभव प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
viṣampoison
viṣam:
Karma (कर्म)
TypeNoun
Rootviṣa (विष प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)

Lord Agni (in instruction to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Tantra","practical_application":"Viṣavidyā taxonomy for diagnosis and response: distinguishing poison sources (plant/mineral, animal, artificial) and modes (bite, scratch, airborne) to guide immediate first-aid, antidote selection, and ritual precautions.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Viṣa-bheda: Sthāvara, Jaṅgama, Kṛtrima; Danta/Nakha/Ākāśa-prabhava","lookup_keywords":["viṣa-bheda","sthāvara-viṣa","jaṅgama-viṣa","kṛtrima-viṣa","ākāśa-prabhava"],"quick_summary":"Poison is classified by origin and delivery—stationary, moving, artificial; and by teeth, nails/claws, or airborne—supporting rapid identification of exposure type."}

Dosha: Tridosha

Concept: Systematization of practical knowledge (taxonomy) as the first step of effective intervention.

Application: Use classification as a decision-tree: origin + route → likely symptom pattern → appropriate countermeasure and isolation.

Khanda Section: Ayurveda / Vishavidya (Toxicology and classification of poisons)

Primary Rasa: adbhuta

Secondary Rasa: bhayānaka

Visual Art Cues: {"scene_description":"A schematic depiction of poison categories: plants/minerals (sthāvara), animals (jaṅgama), prepared toxins (kṛtrima), and delivery via teeth, claws, and airborne miasma.","kerala_mural_prompt":"Kerala mural, segmented panels showing serpent bite (teeth), clawed animal scratch (nails), poisonous plants, and dark airborne haze, with traditional bold outlines and symbolic labeling","tanjore_prompt":"Tanjore painting, icon-like panels with gold borders: plant poison, animal poison, alchemical vial (artificial), bite and scratch motifs, decorative but didactic","mysore_prompt":"Mysore painting, clean instructional chart aesthetic, labeled vignettes for each poison type, muted colors, clarity of categories","mughal_miniature_prompt":"Mughal miniature, naturalistic flora and fauna, a small apothecary preparing kṛtrima poison, a scene of bite and scratch, atmospheric haze for airborne poison"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: vāpi = vā + api; cāpi = ca + api; nakhabhavamākāśaprabhavam = nakha-bhavam + ākāśa-prabhavam.

Related Themes: Agni Purana 31 (Viṣavidyā segment); Agni Purana medical/ayurvedic compendial passages (general)

A
Agni
V
Vasiṣṭha
V
Viṣa (poison)

FAQs

It imparts Viṣavidyā (Ayurvedic toxicology) by classifying poisons by source: plant/mineral (sthāvara), animal (jaṅgama), artificial compounds (kṛtrima), and by mode/origin such as bite (dantodbhava), claw/scratch (nakhabhava), and atmospheric/environmental (ākāśaprabhava).

By preserving a technical medical taxonomy used for diagnosis and treatment planning, it shows the Agni Purana functioning as a compendium that includes applied sciences like Ayurveda alongside theology and ritual.

Though primarily medical, the instruction supports dharma by enabling protection of life (prāṇa-rakṣaṇa); safeguarding beings from poisoning is treated in Purāṇic ethics as a meritorious, life-preserving duty.