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Agni Purana — Agneya-vidya, Shloka 72

Dīkṣāvidhi-kathana

Explanation of the Rite of Initiation

शोधयेद्ध्यानयोगेन सर्वतो ज्ञानमुद्रया शुद्धेषु सर्वतत्त्वेषु प्रधाने चेश्वरे स्थिते

śodhayeddhyānayogena sarvato jñānamudrayā śuddheṣu sarvatattveṣu pradhāne ceśvare sthite

ധ്യാനയോഗത്താലും സർവ്വതോ ജ്ഞാനമുദ്രയാലും അന്തഃകരണത്തെ ശോധനം ചെയ്യണം. സർവ്വ തത്ത്വങ്ങളും ശുദ്ധമായാൽ साधകൻ പ്രധാനം (പ്രകൃതി) എന്നും ഈശ്വരൻ എന്നും ഉള്ള നിലയിൽ സ്ഥാപിതനാകുന്നു.

śodhayetshould purify
śodhayet:
Kriyā (क्रिया)
TypeVerb
Rootśudh (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुष (3rd person), एकवचन (singular)
dhyāna-yogenaby the yoga of meditation
dhyāna-yogena:
Karaṇa (करण)
TypeNoun
Rootdhyāna (प्रातिपदिक) + yoga (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/Instrumental, 3rd case), एकवचन; समासः षष्ठी-तत्पुरुषः (dhyānasya yogaḥ)
sarvataḥfrom all sides / entirely
sarvataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsarvatas (अव्यय-प्रातिपदिक)
Formअव्यय (indeclinable), अव्यय-प्रकारः: क्रियाविशेषण (adverb)
jñāna-mudrayāby the seal/gesture of knowledge
jñāna-mudrayā:
Karaṇa (करण)
TypeNoun
Rootjñāna (प्रातिपदिक) + mudrā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), एकवचन; समासः षष्ठी-तत्पुरुषः (jñānasya mudrā)
śuddheṣuin the purified (ones)
śuddheṣu:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootśuddha (प्रातिपदिक)
Formपुंलिङ्गे (तत्त्वेषु इति आश्रयात्), सप्तमी (Locative, 7th case), बहुवचन; विशेषणम्
sarva-tattveṣuin all principles/tattvas
sarva-tattveṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsarva (प्रातिपदिक) + tattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), बहुवचन; समासः कर्मधारयः (sarvāṇi tattvāni)
pradhānein Pradhāna (primordial matter)
pradhāne:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpradhāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय-बोधक (conjunction)
īśvarein the Lord
īśvare:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootīśvara (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन
sthitebeing established / situated
sthite:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootsthita (स्था-धातु, क्त-प्रत्यय; कृदन्त)
Formसप्तमी (Locative), एकवचन; क्त-प्रत्ययान्तः भूतकर्मणि/भूतभावे (past passive participle), विशेषणम्; (pradhāne īśvare) इत्यस्य विशेषणम्

Lord Agni (in the Agni Purana’s primary narration to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga","practical_application":"Dhyana with jnana-mudra as an inner purification method culminating in stable abidance in Pradhana and Ishvara (integrating tattva-shuddhi with theistic orientation).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dhyana-yoga through Jnana-mudra for Tattva-shuddhi","lookup_keywords":["dhyana-yoga","jnana-mudra","tattva-shuddhi","pradhana","ishvara"],"quick_summary":"Use meditation-yoga supported by the ‘seal of knowledge’ to purify all tattvas; when purification is complete, the practitioner abides in Pradhana and in Ishvara."}

Concept: Tattva-shuddhi through dhyana culminating in stable realization/abidance in Pradhana and Ishvara (a Sankhya-Yoga theistic synthesis).

Application: Adopt a daily meditation discipline with a knowledge-oriented inner ‘mudra’ (steady cognition/awareness) to progressively refine perception, reduce vikshepa, and stabilize contemplation of the ground-principle and the Lord.

Khanda Section: Yoga-vidya (Dhyana, Jnana, Moksha-sadhana)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yogin seated in deep meditation, hands in a knowledge-gesture, subtle layers of tattvas depicted as purified luminous circles, culminating in a serene presence of Ishvara beyond Pradhana.","kerala_mural_prompt":"Kerala temple mural style, seated yogi in padmasana with jnana-mudra, concentric tattva-mandalas turning from smoky to radiant, Ishvara as calm luminous presence above, rich earthy reds and greens, stylized lotus and flame motifs","tanjore_prompt":"Tanjore painting, central meditating yogi with jnana-mudra, gold-leaf halo and embossed mandala of tattvas, Pradhana as dark-gold cosmic field, Ishvara as radiant icon above, ornate borders and jewel tones","mysore_prompt":"Mysore painting, instructional composition: yogi posture, hand mudra clearly shown, labeled concentric tattva rings, soft shading, delicate linework, minimal background with subtle aura indicating purification","mughal_miniature_prompt":"Mughal miniature, refined ascetic seated on a carpet in a quiet grove, translucent mandala overlays indicating tattva purification, delicate clouds suggesting Pradhana, a subtle divine light for Ishvara, fine brushwork and pastel palette"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: śodhayet + dhyānayogena → śodhayeddhyānayogena; ca + īśvare → ceśvare

Related Themes: Agni Purana Yoga-vidya sections on dhyana and jnana; Agni Purana moksha-dharma passages on vairagya and self-purification

Ī
Īśvara
P
Pradhāna
T
Tattvas
D
Dhyāna-yoga
J
Jñāna-mudrā

FAQs

It teaches tattva-śuddhi (purification of the fundamental principles) through dhyāna-yoga, stabilized by jñāna-mudrā—an inner ‘seal’/gesture of insight used to maintain non-distracted contemplative awareness.

Alongside ritual and worldly sciences, the Agni Purana also preserves systematic mokṣa-śāstra: here it integrates Sāṅkhya categories (tattvas, pradhāna) with Yoga practice and devotion/theism (īśvara), showing its multi-disciplinary spiritual curriculum.

By purifying the tattvas via meditation and knowledge-stability, the practitioner becomes established in the primordial ground and in the Lord—indicating inner purification that supports liberation-oriented realization rather than mere external merit.