कालियदमना: यमुनाशुद्धिः, करुणा-निग्रहः, स्तुति-तत्त्वम्
स जगामाथ कालिन्दीं लोलकल्लोलशालिनीम् तीरसंलग्नफेनौघैर् हसन्तीम् इव सर्वतः
sa jagāmātha kālindīṃ lolakallolaśālinīm tīrasaṃlagnaphenaughair hasantīm iva sarvataḥ
ແລ້ວພຣະອົງໄດ້ໄປຫາແມ່ນ້ຳກາລິນດີ (ຍະມຸນາ) ທີ່ງາມດ້ວຍຄື້ນທີ່ກົດກິ້ງບໍ່ຢຸດ. ດ້ວຍກອງຟອງຂາວຕິດຕາມຝັ່ງ ນາງດູປານກຳລັງຍິ້ມຢູ່ທຸກທິດ.
Sage Parāśara (narrating to Maitreya)
In Krishna-Charita passages, the Kalindi functions as sacred landscape for divine lila, portrayed as a living presence whose beauty and movement seem to respond to the Lord’s approach.
Parāśara often frames nature poetically—here the river appears to “smile”—to show the cosmos as participatory and ordered around the Supreme’s presence and play.
Though the verse describes the river, the implied subject is Krishna as Vishnu’s manifestation; the scene emphasizes that the world’s splendor and harmony ultimately reflect and serve the Supreme Reality.