इन्द्र-प्रायश्चित्तं, कृष्णाभिषेकः, गोविन्द-नामप्राप्तिः
धृते गोवर्धने शैले परित्राते च गोकुले रोचयाम् आस कृष्णस्य दर्शनं पाकशासनः
dhṛte govardhane śaile paritrāte ca gokule rocayām āsa kṛṣṇasya darśanaṃ pākaśāsanaḥ
ເມື່ອພູໂກວັດທະນະຖືກຍົກຄ້ຳໄວ້ ແລະ ໂກກຸລຖືກປົກປ້ອງ, ປາກະຊາສະນະ (ອິນທຣາ) ຜູ້ຖືກຫຼຸດທິດຖິ ໄດ້ຕັ້ງໃຈໄປຂໍເຝົ້າດູດາຣະຊະນະພຣະກຣິດສະນະ ຜູ້ຄຸ້ມຄອງສູງສຸດ।
Sage Parāśara (narrating to Maitreya)
It marks the recognition that Krishna’s sovereignty is higher than Indra’s; the deva-lord submits to the Supreme Protector after Gokula’s deliverance.
As a divine correction of misplaced pride and a demonstration that Bhagavān safeguards devotees and re-establishes cosmic order through līlā rather than mere force.
Krishna is shown as the Supreme Reality (Vishnu) whom even the gods approach—affirming divine supremacy, protection of bhaktas, and rightful hierarchy in the cosmos.