Varaha Purana 90.7: Adhyaya 90, Shloka 7
Description of the Threefold Goddess-Power and Brahmā’s Hymn to Sṛṣṭi
ऋतुस्नातां स्त्रियं गच्छेद्यस्त्वां स्तुत्वा वरानने । तस्यावश्यं भवेत्सृष्टिस्त्वत्प्रसादात्प्रजेश्वरि । स्वरूपा विजया भद्रा सर्वशत्रुप्रमोहिनी ॥
ṛtusnātāṁ striyaṁ gacched yas tvāṁ stutvā varānane | tasyāvaśyaṁ bhavet sṛṣṭis tvat-prasādāt prajeśvari | svarūpā vijayā bhadrā sarva-śatru-pramohinī ||
ໂອ ຜູ້ມີໃບໜ້າງາມ ຜູ້ໃດກໍຕາມ ຫຼັງຈາກສັນລະເສີນເຈົ້າ ແລ້ວເຂົ້າໄປຫາຍິງຜູ້ບໍລິສຸດດ້ວຍລະດູ (ṛtu-snāta) ຜູ້ນັ້ນຈະມີລູກຫຼານແນ່ນອນ ໂດຍພຣະກະລຸນາຂອງເຈົ້າ ໂອ ພຣະນາງເຈົ້າແຫ່ງສັດທັງປວງ. ເຈົ້າແມ່ນສະພາບແທ້ ແມ່ນໄຊຊະນະ ແມ່ນມົງຄຸນ—ຜູ້ເຮັດໃຫ້ສັດຕູທັງປວງຫຼົງມົວ.
Varāha (default dialogue frame)
Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Varāha links Bhū/Devī’s praise to fertility/progeny outcomes, presenting her as Prajeśvarī who grants creation/offspring through favor."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"benevolent, fertility-granting, auspicious"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A man seeking progeny should first praise the Goddess and then approach his wife when she is ṛtu-snātā (ritually purified at the proper fertile season).","karmic_consequence":"Following the prescribed timing and reverence is said to yield assured progeny by Devī’s grace; disregard implies loss of the promised fruit (progeny/auspiciousness) and invites inauspiciousness (implied)."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Microcosm mirrors macrocosm: as Bhū is the source of all beings, human procreation is framed as participation in her creative power, activated through stuti and right-ṛtu (proper season/order).","yajna_varaha_imagery":"Conception is implicitly treated like a rite: praise (stuti) as mantra, proper season as ṛta/ṛtu alignment; no explicit Varāha-body yajña mapping.","vedantic_connection":"Emphasizes śakti and grace (prasāda) as causal alongside human action; dharmic alignment with ṛta supports desired outcomes in saṃsāra."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-pravṛtti (householder ethics)","core_concept":"Desire (for progeny) becomes dharmic when aligned with purity, proper timing, and devotion; outcomes depend on both conduct and divine favor.","practical_application":"Approach family life with ritual mindfulness, mutual respect, and prayer; treat fertility and progeny as responsibilities under dharma."}
Subject Matter: ["Ritual Studies","Social Customs (Textual Culture)","Ethics (Auspiciousness)"]
Primary Rasa: bhakti
Secondary Rasa: śṛṅgāra
Type: social-ritual context
Related Themes: Varāha Purāṇa 90.90 (stuti leading to worldly fruits)
Visual Art Cues: {"scene_description":"A devotional domestic scene: a couple in a sanctified setting after prayer to Bhū/Devī; Devī’s auspicious presence above or in a shrine, bestowing blessing for progeny; enemies/difficulties shown as bewildered/dissolved.","item_prompts":["household shrine with Bhū/Devī icon","offerings (lamp, flowers, water vessel)","couple in respectful posture (modest, non-explicit)","Devī bestowing boon (varada)","symbol of progeny (cradle/infant aura/fruitful tree)"],"kerala_mural_prompt":"Kerala mural: shrine scene with Devī in varada; couple in traditional attire; warm lamp-light; symbolic cradle/fruit tree; restrained, auspicious composition.","tanjore_prompt":"Tanjore: gold-leaf Devī in shrine; embossed arch; couple offering flowers; cradle motif; rich reds and greens.","mysore_prompt":"Mysore: refined domestic interior; delicate jewelry; soft devotional lighting; Devī’s blessing gesture; subtle auspicious symbols.","pahari_prompt":"Pahari: courtyard with flowering tree; Devī in small shrine niche; couple offering; lyrical, modest depiction; gentle hills in background."}
Audio Atmosphere: {"recitation_mood":"auspicious, intimate, prayerful","suggested_raga":"Khamaj","pace":"medium-slow","voice_tone":"warm, composed"}
FAQs
It illustrates how Purāṇic texts embed social-ritual terminology alongside hymn praise, reflecting historical norms recorded in Sanskrit textual culture.
No geographic location is mentioned.
The verse foregrounds auspicious intention and ordered conduct within a ritualized social framework; it is best read descriptively as a record of norms rather than universal prescription.
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