HomeVaraha PuranaAdhyaya 81Shloka 80
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Varaha Purana 81.80 — Adhyaya 81, Shloka 80

Description of the Divine Mountain Abodes: Meru, Devakūṭa, and Kailāsa

तस्यैवोत्तरपार्श्वे त्रिकूटं नाम ।

tasyaivottara-pārśve trikūṭaṃ nāma

ທາງດ້ານເໜືອຂອງມັນ ມີຍອດພູຊື່ວ່າ ຕຣິກູຕະ.

tasyaof that
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
evaindeed/just
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-अव्यय)
uttara-pārśveon the northern side
uttara-pārśve:
Adhikarana (अधिकरण)
TypeNoun
Rootuttara + pārśva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); tatpuruṣa: 'on the northern side/flank'
trikūṭamTrikūṭa (three-peaked mountain)
trikūṭam:
Karta (कर्ता)
TypeNoun
Roottri + kūṭa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); dvigu: 'three-peaked (mountain)' used as a name
nāmanamed/called
nāma:
Saṃjñā-sūcaka (संज्ञासूचक)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormIndeclinable usage as naming particle (नाम-इति-अर्थे अव्यय)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic order through spatial orientation","core_concept":"Dharma is supported by ordered knowledge—directions, names, and relations among places.","practical_application":"Maintain clarity in pilgrimage routes and ritual directions (dik), using traditional toponyms to preserve continuity of practice."}

Subject Matter: ["Geography","Heritage Sites"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: named peak/ridge

Related Themes: 81.81.0 (Brahmā’s presence ‘there’—likely in the Trikūṭa vicinity)

Visual Art Cues: {"scene_description":"A mountain with a clearly indicated northern flank bearing a tri-peaked formation labeled Trikūṭa, shown as part of a sacred topographic sequence.","item_prompts":["mountain massif","three distinct peaks (tri-kūṭa)","north-direction indicator (subtle)","connecting ridge/path from Somāśilā area"],"kerala_mural_prompt":"Kerala mural: stylized tri-peaked ridge with decorative contour lines; minimal figures; emphasis on directional composition (north placed upper-left).","tanjore_prompt":"Tanjore: iconic tri-peak motif with gold highlights on ridgelines; ornamental cartouche naming Trikūṭa.","mysore_prompt":"Mysore: naturalistic tri-peak shading; gentle atmospheric perspective; fine linework for ridges.","pahari_prompt":"Pahari: crisp tri-peaks with layered hills; small trees and streams; narrative cartographic feel."}

Audio Atmosphere: {"recitation_mood":"measured, cartographic","suggested_raga":"Shuddha Sarang","pace":"medium","voice_tone":"clear, instructive"}

C
Classical Literature
A
Ancient Geography

FAQs

It demonstrates directional, relational mapping (north of X) used in Purāṇic descriptions to build a connected sacred landscape.

Trikūṭa, a named feature on the northern side of the referenced mountain/region; multiple 'Trikūṭa' traditions exist across Sanskrit literature, so identification is context-dependent.

Primarily descriptive; it supports cultural-heritage transmission by preserving place-names and their spatial relations.

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