HomeVaraha PuranaAdhyaya 53Shloka 21
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Varaha Purana 53.21: Adhyaya 53, Shloka 21

The Origin Account of Saptamūrti Svara and the Emergence of Saṃbhūti through Vibhūti

पुरुषं रूपशस्त्रेण तं छित्त्वाऽन्यमपश्यत । तद्वद् ह्रस्वं सितं सौम्यं तमप्येवं तदाऽकरोत ॥ ५३.२१ ॥

Sanskrit recitationVaraha Purana 53.21

puruṣaṃ rūpaśastreṇa taṃ chittvā ’nyam apaśyata | tadvad hrasvaṃ sitaṃ saumyaṃ tam apy evaṃ tadā ’karot || 53.21 ||

ເມື່ອຕັດຊາຍນັ້ນດ້ວຍອາວຸດແຫ່ງຮູບຮ່າງ ເຂົາກໍເຫັນອີກຄົນໜຶ່ງ. ເຊັ່ນນັ້ນເອງ ຜູ້ອ່ອນໂຍນຜູ້ສັ້ນ ແລະຜິວຂາວ ກໍຖືກກະທໍາໃນທໍານອງດຽວກັນໃນເວລານັ້ນ.

puruṣama person/man
puruṣam:
Karma (कर्म)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
rūpaśastreṇawith the weapon of form/appearance
rūpaśastreṇa:
Karana (करण)
TypeNoun
Rootrūpa-śastra (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular; समास: रूप + शस्त्र
tamhim/that
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
chittvāhaving cut
chittvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootchid (छिद् धातु)
FormAbsolutive/Gerund (क्त्वान्त)
anyamanother (one)
anyam:
Karma (कर्म)
TypeNoun
Rootanya (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
apaśyatahe saw
apaśyata:
Kriya (क्रिया)
TypeVerb
Rootdṛś (दृश् धातु)
FormLaṅ (Imperfect/लङ्), 3rd Person (प्रथमपुरुष), Singular, Parasmaipada
tadvatlikewise
tadvat:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottad (सर्वनाम) + vat (वत्)
FormAdverbial indeclinable (तद्वत्) = ‘likewise/in that manner’
hrasvamshort
hrasvam:
Karma (कर्म)
TypeAdjective
Roothrasva (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular
sitamwhite
sitam:
Karma (कर्म)
TypeAdjective
Rootsita (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular
saumyamgentle, auspicious
saumyam:
Karma (कर्म)
TypeAdjective
Rootsaumya (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular
tamhim/that
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात)
evamthus
evam:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण)
tadāthen, at that time
tadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक अव्यय)
akarothe did/made
akarot:
Kriya (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormLuṅ (Aorist/लुङ्), 3rd Person, Singular, Parasmaipada

Varāha (default dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Rūpa-śastra’ (weapon of form) indicates that form itself—when rightly discerned—can be used to cut form: analysis of appearances dissolves attachment to appearances, revealing subtler embodiments.","yajna_varaha_imagery":"Form as the sacrificial ‘pātra’ (vessel) that is finally relinquished; repeated cutting mirrors repeated oblations—each offering removes a layer of grossness.","vedantic_connection":"Neti-neti applied to rūpa: by examining and negating form-identification, one arrives at subtler self-sense; the ‘short, fair, gentle’ inner figure suggests sattvic refinement preceding transcendence."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Phenomenology of perception","core_concept":"Forms are provisional; seeing through form reveals deeper strata of identity.","practical_application":"Contemplate the body and personality as ‘rūpa’; repeatedly inquire ‘who is the seer of this form?’ to loosen identification."}

Subject Matter: ["Narrative","Transformation Motif","Perception and Form"]

Primary Rasa: Adbhuta

Secondary Rasa: Vira

Related Themes: 53.53.20 (Asaṅga-śastra); 53.53.22-24 (vision of father; unmanifest; Pravṛtti/Nivṛtti)

Visual Art Cues: {"scene_description":"A sequence-like depiction: a ‘man’ is cut by a ‘weapon of form,’ and a smaller, fair, gentle figure appears; the act repeats to show iterative stripping of appearances.","item_prompts":["two-stage transformation (outer person and inner smaller person)","a stylized blade or ray labeled ‘Rūpa’","the inner figure depicted as fair/white garments, calm face","visual rhythm indicating repetition"],"kerala_mural_prompt":"Kerala mural style, show the outer figure opening like a sheath; inner fair figure serene; the ‘rūpa-śastra’ as a bright stylized arc; emphasize symbolic repetition with mirrored poses.","tanjore_prompt":"Tanjore gold-leaf accents on the ‘rūpa’ aura; inner figure with bright white costume and gem-like highlights; outer form rendered heavier/darker to contrast gross and subtle.","mysore_prompt":"Mysore style, soft shading; depict the gentle inner figure (saumya) with refined expression; include a subtle second repetition cue (echoed silhouette).","pahari_prompt":"Pahari miniature, sequential narrative in one frame with two moments; delicate whites for the inner figure; minimal weapon—more like a beam of discernment."}

Audio Atmosphere: {"recitation_mood":"Wonder mixed with analytic clarity","suggested_raga":"Kalyani","pace":"Medium","voice_tone":"Clear, explanatory, slight lift on ‘rūpa’ and ‘saumya’"}

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Narrative
T
Textual Philology

FAQs

It illustrates a common Purāṇic narrative device—metamorphosis or substitution—where identity is presented as contingent on form, supporting broader didactic storytelling typical of Purāṇic compilations.

No geographic toponym appears in this verse fragment; the content is primarily narrative and descriptive rather than place-specific.

The verse does not state an explicit ethical injunction; it emphasizes the instability of outward form and the narrative consequence of manipulating appearance, which can be read as a philosophical prompt to distinguish form from essence.

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