Varaha Purana 37.35: Adhyaya 37, Shloka 35
The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name
ऋषिरुवाच । जिघृक्षोर्मृगराजस्य यत्त्वया रक्षितो ह्यहम् । तत्पुत्र तुष्टस्ते दद्मि वरं वरय सुव्रत ॥ ३७.३५ ॥
ṛṣir uvāca | jighṛkṣor mṛgarājasya yat tvayā rakṣito hy aham | tatputra tuṣṭas te dadmi varaṃ varaya suvrata || 37.35 ||
ິສິກ່າວວ່າ: “ເມື່ອພະຍາສິງຫາລາດກຳລັງຈະຄວ້າຂ້ອຍ ເຈົ້າໄດ້ປົກປ້ອງຂ້ອຍ. ດັ່ງນັ້ນ ລູກເອີຍ ຂ້ອຍພໍໃຈໃນເຈົ້າ; ຂ້ອຍຈະໃຫ້ພອນໜຶ່ງ—ຈົ່ງເລືອກພອນ ໂອ ຜູ້ມີວິນັຍດີ.”
Ṛṣi
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"Implicitly invites the disciple to articulate his highest desire: ‘Choose a boon—what do you truly seek?’"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Protection of a vulnerable person—even by one of lowly profession—earns the gratitude of sages and becomes a basis for spiritual uplift and legitimate reward (vara).","karmic_consequence":"Compassionate protection yields puṇya and access to higher instruction/boons; failure to protect (or predatory violence) reinforces pāpa and social-spiritual decline."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as inner disposition","core_concept":"Dharma is measured by conduct (rakṣaṇa, dayā), not by birth or occupation; a sage’s boon validates ethical action and opens a path to transformation.","practical_application":"Prioritize protection of life and the helpless; cultivate ‘suvrata’ (good vow/discipline) so that merit becomes stable and teachable."}
Subject Matter: ["Ethics","Narrative","Dharma (vows and conduct)"]
Primary Rasa: karuṇā
Secondary Rasa: śānta
Type: forest/wilderness implied by lion encounter
Related Themes: Varāha Purāṇa 37.37.36 (vyādha’s response: boon as speech/instruction)
Visual Art Cues: {"scene_description":"A sage, recently saved from a lion, blesses the hunter with paternal affection, offering a boon; the lion’s threat is shown as a just-past event.","item_prompts":["ṛṣi with matted hair and staff","hunter with bow/spear","lion in background retreating or subdued","gesture of blessing (vara-mudrā)","forest setting"],"kerala_mural_prompt":"Kerala mural style; expressive lion in background; ṛṣi calm and luminous; hunter respectful; dense forest motifs and stylized foliage.","tanjore_prompt":"Tanjore style; ṛṣi with gold halo; hunter richly patterned but humble posture; lion rendered as decorative emblem; ornate frame.","mysore_prompt":"Mysore style; fine facial expressions; subdued forest palette; emphasis on the blessing hand and the hunter’s folded hands.","pahari_prompt":"Pahari miniature; crisp forest linework; lion placed diagonally to show prior danger; intimate guru-śiṣya mood."}
Audio Atmosphere: {"recitation_mood":"benedictory and intimate","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"warm, paternal"}
FAQs
It reflects a common Purāṇic narrative pattern: protection (rakṣā) leading to the granting of a boon (vara), illustrating reciprocity and moral causality within classical Sanskrit storytelling.
No specific geographic location is named in this verse; the setting is presented as a narrative circumstance (a sage threatened by a lion).
The verse foregrounds the ethical value of protecting others in danger and presents gratitude as a basis for benevolent recompense (the granting of a boon).
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