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Shloka 43

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

मोचयामास संग्रामं स्वयमेव यमस्ततः ॥ राक्षसान्मोचयित्वाऽथ हन्यमानान्समन्ततः ॥

mocayāmāsa saṃgrāmaṃ svayam eva yamas tataḥ || rākṣasān mocayitvā ’tha hanyamānān samantataḥ ||

Then Yama himself brought the battle to a halt. Having released the Rākṣasas, who were being slain on all sides, …

मोचयामासreleased / caused to be freed
मोचयामास:
क्रिया (Kriyā/Verb)
TypeVerb
Rootमुच् (धातु) + णिच् (causative)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद, णिजन्त (Causative)
संग्रामम्battle
संग्रामम्:
कर्म (Karma/Object)
TypeNoun
Rootसंग्राम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
स्वयम्himself
स्वयम्:
क्रियाविशेषण (Kriyā-viśeṣaṇa)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (Reflexive adverb)
एवindeed / alone
एव:
निपात (Nipāta/Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (Emphatic particle)
यमःYama (Lord of death)
यमः:
कर्ता (Kartā/Subject)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
ततःthen / thereafter
ततः:
देश-कालाधिकरण (Deśa-kāla-adhikaraṇa/Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (Adverb)
राक्षसान्demons
राक्षसान्:
कर्म (Karma/Object)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), बहुवचन (Plural)
मोचयित्वाhaving released
मोचयित्वा:
पूर्वक्रिया (Pūrvakriyā/Absolutive)
TypeVerb
Rootमुच् (धातु) + णिच् (causative) + क्त्वा
Formक्त्वान्त (Absolutive/Gerund), णिजन्त (Causative), पूर्वकालिक क्रिया (prior action)
अथthen
अथ:
अनन्तरक्रम (Anantarakrama/Sequencer)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (Conjunctive particle)
हन्यमानान्being slain
हन्यमानान्:
कर्म-विशेषण (Karma-viśeṣaṇa)
TypeAdjective
Rootहन् (धातु) + य (शानच्/मान)
Formवर्तमानकाले कर्मणि कृदन्त (Present passive participle/शानच्-मान), पुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), बहुवचन (Plural)
समन्ततःfrom all sides
समन्ततः:
क्रियाविशेषण (Kriyā-viśeṣaṇa/Adverbial)
TypeIndeclinable
Rootसमन्ततः (अव्यय)
Formअव्यय (Adverb: ‘on all sides’)

Narrator

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Yama’s intervention signals the boundary of rightful killing: life-and-death is ultimately under cosmic adjudication, not mere battlefield frenzy.","karmic_consequence":"Restraint under higher authority preserves order; unchecked slaughter accrues pāpa and invites retribution/imbalance."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-and-niyati","core_concept":"Even in chaos, a higher dharmic governor (Yama) can suspend violence; death is not random but administered within cosmic limits.","practical_application":"Practice saṃyama: pause when anger peaks; acknowledge accountability beyond immediate victory."}

Subject Matter: ["Intervention by Yama","Cessation of conflict","Authority over life/death imagery"]

Primary Rasa: shanta

Secondary Rasa: raudra

Type: battlefield (unspecified)

Related Themes: 201.48.0

Visual Art Cues: {"scene_description":"Yama’s authoritative arrival halts the slaughter: combatants frozen mid-strike, rākṣasas spared from being cut down on all sides.","item_prompts":["Yama as commanding figure (staff/noose implied)","sudden stillness among fighters","weapons paused mid-air","rākṣasas withdrawing or released","shift from chaos to order"],"kerala_mural_prompt":"Central Yama with calm, dark majesty; surrounding figures in arrested motion; strong symmetry to convey ‘halt’.","tanjore_prompt":"Yama enthroned/standing with gold aura; battlefield subdued; gold accents on insignia of authority (daṇḍa/pāśa).","mysore_prompt":"Refined depiction of ‘moment of pause’; expressive faces turning toward Yama; muted palette after prior violence.","pahari_prompt":"Clear narrative: Yama placed prominently; fighters arranged in bands, all oriented toward the authority figure."}

Audio Atmosphere: {"recitation_mood":"commanding, settling","suggested_raga":"Kedar","pace":"medium","voice_tone":"grave, judicial, with a decisive cadence on ‘yamastataḥ’"}

P
Purāṇic Literature
D
Deities and Personifications
M
Mythic Warfare
N
Narrative Turning Point

FAQs

Yama’s appearance highlights Purāṇic narrative authority structures, where cosmic regulators can suspend violence, reflecting conceptions of order and jurisdiction over death.

No geographic location is identified.

Implicitly, unrestrained slaughter can be curtailed by higher authority; the narrative emphasizes regulation of force.