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Varaha Purana 161.3: Adhyaya 161, Shloka 3

The Efficacy of the Sacred Forests: The Merit of Pilgrimage to Mathurā’s Twelve Groves

श्रीवराह उवाच ॥ सर्वधर्मविहीनानां पुरुषाणां दुरात्मनाम् ॥ नरकार्त्तिहरादेवी मथुरा पापघातिनी ॥

Sanskrit recitationVaraha Purana 161.3

śrīvarāha uvāca || sarvadharmavihīnānāṃ puruṣāṇāṃ durātmanām || narakārttiharā devī mathurā pāpaghātinī ||

ພຣະສີວຣາຫະຕັດວ່າ: ສໍາລັບບຸລຸດຜູ້ຂາດທຳມະທັງປວງ ແລະມີໃຈຊົ່ວ, ເທວີມະຖຸຣາຂັບໄລ່ທຸກຂ໌ແຫ່ງນະລົກ ແລະທໍາລາຍບາບ.

श्रीवराहःLord Varāha
श्रीवराहः:
Karta (कर्ता/वक्ता)
TypeNoun
Rootश्री-वराह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—कर्मधारय (श्रीश्चासौ वराहः)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
सर्वधर्मविहीनानाम्of those devoid of all dharma
सर्वधर्मविहीनानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसर्व-धर्म-विहीन (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; समासः—तत्पुरुष (सर्वे धर्माः यस्मात् विहीनाः)
पुरुषाणाम्of men/persons
पुरुषाणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
दुरात्मनाम्of evil-souled (ones)
दुरात्मनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootदुरात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; समासः—कर्मधारय (दुरः आत्मा येषाम्)
नरकार्त्तिहरāremover of the suffering of hell
नरकार्त्तिहरā:
Visheshana (विशेषण)
TypeAdjective
Rootनरक-आर्ति-हर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुष (नरकस्य आर्तिं हरति इति)
देवीthe Goddess
देवी:
Karta (कर्ता/विषय)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
मथुराMathurā
मथुरा:
Karta (कर्ता/विषय)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पापघातिनीdestroyer of sins
पापघातिनी:
Visheshana (विशेषण)
TypeAdjective
Rootपाप-घातिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुष (पापं घातयति/हन्ति इति)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha responds as teacher to Earth’s concern, offering a salvific kṣetra (Mathurā) as remedy; interaction is instructional dialogue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"seeking relief/solution for beings; receptive to teaching"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (personified as Devī; kṣetra as goddess)","parikrama_context":"Implicit: Mathurā’s salvific power often accessed via yātrā/parikramā/darśana, though not specified in this verse.","krishna_connection":"Strongly implicit: Mathurā is Kṛṣṇa’s principal kṣetra; Vaiṣṇava framing of sin-destruction and naraka-relief aligns with Kṛṣṇa-bhakti geography."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Even for those devoid of dharma, resorting to (or contact with) the goddess Mathurā destroys sin and removes the afflictions of hell.","karmic_consequence":"Association with Mathurā yields pāpa-kṣaya and narakārti-haraṇa; neglecting such refuge leaves one to ordinary karmic retribution."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"kṣetra-śakti + grace-mediated karma mitigation","core_concept":"Place is not inert: a kṣetra-devatā embodies divine grace that can burn pāpa and soften karmic consequences, opening a path back to dharma.","practical_application":"Seek refuge in Mathurā through pilgrimage, darśana, and regulated practice; let kṣetra-anugraha catalyze ethical reform rather than license continued adharma."}

Subject Matter: ["Ethics","Heritage Sites","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: sacred city/kṣetra (tīrtha)

Related Themes: 160.160.7-8 (Mathurā circuit and pradakṣiṇā as concrete access to Mathurā’s power); 161.1.0-161.2.0 (questions answered here)

Visual Art Cues: {"scene_description":"Śrī Varāha (as divine teacher) proclaims Mathurā as a goddess who destroys sin and removes hell’s torment; Mathurā is visualized as a radiant city-goddess behind him, with darkness of naraka receding.","item_prompts":["Varāha as speaking deity (teacher posture)","personified Mathurā Devī/city-goddess with cityscape crown","contrast: fading infernal flames/shadows","pilgrims approaching the city gates/ghāṭas"],"kerala_mural_prompt":"Varāha in regal stance with ornate jewelry; Mathurā Devī as luminous feminine figure with stylized city motifs; dark naraka corner dissolving; saturated traditional palette.","tanjore_prompt":"Gold-leaf for Mathurā Devī and city arch; Varāha with embossed ornaments; dramatic gold vs dark background to show pāpa-kṣaya.","mysore_prompt":"Classical composition: Varāha teaching, Mathurā Devī behind as protective presence; refined detailing of architecture; gentle transition from dark to light.","pahari_prompt":"Narrative miniature: Varāha addressing Dharaṇī; Mathurā as a radiant city-personification; small infernal vignette shrinking; cool-warm color contrast."}

Audio Atmosphere: {"recitation_mood":"assuring, proclamatory","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"firm and compassionate, emphasizing epithets ‘नरकार्त्तिहर’ and ‘पापघातिनी’"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography
P
Pilgrimage Culture

FAQs

It exemplifies Purāṇic sacred-geography discourse, presenting Mathurā as a culturally valorized site whose visit is framed as ethically transformative.

Mathurā—classically the Yamunā-region city in North India, continuously identified with modern Mathura (Uttar Pradesh).

Even those described as morally deficient are encouraged toward reform through association with a heritage landscape portrayed as purifying.

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