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Varaha Purana 148.24 — Adhyaya 148, Shloka 24

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

केचिद्योगबलं भुक्ता पश्यन्ति मम संस्थितम् ॥ विधिपूर्वं तु मे किञ्चिन्नराः पश्यन्ति निष्ठिताः ॥

kecid yogabalaṁ bhuktvā paśyanti mama saṁsthitam || vidhipūrvaṁ tu me kiñcin narāḥ paśyanti niṣṭhitāḥ

ບາງຄົນໃຊ້ພະລັງໂຍຄະ ແລ້ວເຫັນການສະຖິດຢູ່ຂອງຂ້າ ແຕ່ບາງຄົນຜູ້ຕັ້ງມັ່ນ ເຫັນບາງສ່ວນກ່ຽວກັບຂ້າ ດ້ວຍການປະພຶດຕາມວິທີການແລະກົດເກນ (vidhi) ຢ່າງຖືກຕ້ອງ

केचित्some (people)
केचित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग; प्रथमा विभक्ति, बहुवचन
योगबलम्the power of yoga
योगबलम्:
Karma (कर्म)
TypeNoun
Rootयोग + बल (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति, एकवचन; षष्ठी-तत्पुरुष (योगस्य बलम्)
भुक्त्वाhaving enjoyed/used
भुक्त्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootभुज् (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वकालिक क्रिया (having enjoyed/used)
पश्यन्तिsee
पश्यन्ति:
Kriyā (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Present); परस्मैपद; प्रथमपुरुष, बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी विभक्ति (सम्बन्ध), एकवचन; (Genitive singular)
संस्थितम्(me) established/present
संस्थितम्:
Karma (कर्म)
TypeAdjective
Rootसम्-स्था (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle, क्त); नपुंसकलिङ्ग; द्वितीया विभक्ति, एकवचन; (object of पश्यन्ति)
विधिपूर्वम्according to prescribed method
विधिपूर्वम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootविधि + पूर्व (प्रातिपदिक)
Formअव्ययीभाव-समास; क्रियाविशेषण (according to rule)
तुbut
तु:
Nipāta (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक निपात (but/indeed)
मेof me/my
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी/चतुर्थी एकवचन; अत्र षष्ठी (Genitive: of me)
किञ्चित्something
किञ्चित्:
Karma (कर्म)
TypeNoun
Rootकिञ्चित् (सर्वनाम/अव्यय)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति, एकवचन; (Accusative singular: something)
नराःmen/people
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति, बहुवचन; (Nominative plural)
पश्यन्तिsee
पश्यन्ति:
Kriyā (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Present); परस्मैपद; प्रथमपुरुष, बहुवचन
निष्ठिताःsteadfast/committed
निष्ठिताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनि-स्था (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle, क्त); पुंलिङ्ग; प्रथमा विभक्ति, बहुवचन; विशेषणम् (नराः)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha teaches Bhūmi that some perceive his indwelling presence through yoga-power, while others perceive him through disciplined, rule-based observance (vidhi)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, seeking clarity","key_question":"How do yoga and śāstra-vidhi differently enable perception of the Lord’s presence, and what is the role of steadfastness (niṣṭhā)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Perception of the Lord can arise through yoga-bala or through steadfast adherence to prescribed observances (vidhi-pūrvaka).","karmic_consequence":"Rule-guided practice stabilizes mind and conduct, yielding gradual realization; disregard for vidhi leads to instability and shallow attainment."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"Two epistemic routes to īśvara-sākṣātkāra: yogic directness (samādhi-born insight) and śāstra-vidhi mediated purification culminating in vision."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yoga and vidhi as means to darśana","core_concept":"Some realize the Lord’s abiding presence through yogic power; others through disciplined observance according to rule.","practical_application":"If yoga is not mature, commit to steady śāstra-guided practice (worship, restraint, service); if practicing yoga, anchor it in devotion and ethical discipline."}

Subject Matter: ["Philosophy","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic/teaching setting

Related Themes: Varāha Purāṇa 148.25 (multiple paths); Varāha Purāṇa 148.27 (ekacitta as decisive)

Visual Art Cues: {"scene_description":"Two complementary scenes: a yogin in meditation perceiving Varāha’s inner presence, and a householder/devotee performing vidhi-based worship, both under Varāha’s teaching gaze as Bhūmi listens.","item_prompts":["Varāha teaching","Bhūmi seated","meditating yogin with calm aura","altar with lamp, conch, flowers","scripture/vidhi manual"],"kerala_mural_prompt":"Kerala mural: strong iconography—yogin in padmāsana, altar scene; Varāha-Bhūmi central; saturated colors, clear contours.","tanjore_prompt":"Tanjore: gold leaf on halo and altar items; symmetrical composition with two side panels (yoga/vidhi).","mysore_prompt":"Mysore: refined devotional interior with soft light; yogin rendered delicately; emphasis on serenity.","pahari_prompt":"Pahari: split narrative in a natural setting—hermit meditating, village shrine worship; gentle palette."}

Audio Atmosphere: {"recitation_mood":"meditative, instructive","suggested_raga":"Shankarabharanam","pace":"slow-medium","voice_tone":"deep, composed, contemplative"}

C
Classical Literature
V
Vaiṣṇavism
Y
Yoga
S
Sanskrit Studies

FAQs

It reflects the Purāṇic accommodation of yogic experience alongside rule-governed practice (vidhi), indicating interaction between devotional, ritual, and yogic milieus.

No geographic location is identified.

Maintain disciplined practice—whether yogic or rule-guided—as the basis for clearer understanding and perception.

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