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Shloka 38

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

अन्यच्च ते प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे ॥ ज्ञानं तु चित्तयोगस्य कर्मयोगस्य यत्क्रिया ॥

anyac ca te pravakṣyāmi tac chṛṇuṣva vasundhare || jñānaṃ tu cittayogasya karmayogasya yat kriyā ||

ແລະຂ້າເຈົ້າຈະປະກາດອີກສິ່ງໜຶ່ງໃຫ້ເຈົ້າ—ຈົ່ງຟັງ ໂອ ວະສຸນທະຣາ: ຄື ຄວາມຮູ້ທີ່ເກີ່ຍວກັບ citta-yoga ແລະ ການປະພຶດ/ກິລິຍາ (kriyā) ທີ່ເກີ່ຍວກັບ karma-yoga.

अन्यत्something else
अन्यत्:
Karma (कर्म)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; here adverbial accusative sense ‘something else’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (dative), एकवचन; ‘to you’
प्रवक्ष्यामिI will explain/tell
प्रवक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formलृट्-लकार (simple future), उत्तम-पुरुष, एकवचन; parasmaipada
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘that’ (object of hearing)
शृणुष्वlisten
शृणुष्व:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; आत्मनेपद
वसुन्धरेO Earth (Vasundharā)
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; vocative
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; here topic/subject ‘knowledge’
तुindeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (but/indeed)
चित्तयोगस्यof the yoga of mind (citta-yoga)
चित्तयोगस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootचित्त + योग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; तत्पुरुष (चित्तस्य योगः)
कर्मयोगस्यof karma-yoga
कर्मयोगस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootकर्म + योग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; तत्पुरुष (कर्मणः योगः)
यत्which
यत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; relative ‘which/that’
क्रियाpractice/action
क्रिया:
Karta (कर्ता)
TypeNoun
Rootक्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha directly addresses Vasundharā, promising further instruction—explicit guru-śiṣya transmission to Earth."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious and receptive to higher teaching","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the integrator of jñāna and karma: inner citta-yoga (mind-discipline) and outer karma-yoga (right action) are presented as complementary limbs of a single salvific path.","yajna_varaha_imagery":"Implicit yajña-logic: karma-yoga as consecrated action (yajña-bhāva) guided by purified citta; Varāha as the presiding deity of ordered practice.","vedantic_connection":"Bridges sāṃkhya-yoga categories with Vaiṣṇava theism: purification of citta enables knowledge; action becomes non-binding when aligned to the Lord (niṣkāma/īśvara-arpita karma)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Yoga synthesis (citta-yoga + karma-yoga)","core_concept":"Twofold sādhanā: knowledge pertaining to mind-union and practice pertaining to action-union.","practical_application":"Train the mind (attention, restraint, steadiness) while performing duties as disciplined practice; avoid divorcing meditation from ethical action."}

Subject Matter: ["Ethics","Yoga Philosophy"]

Primary Rasa: Śānta

Secondary Rasa: Adbhuta

Type: None

Related Themes: Varāha Purāṇa 142.43–44 (fruits of karma, bhakti, yoga; citta as basis)

Visual Art Cues: {"scene_description":"A calm teaching moment: Varāha turns to Bhūdevī and begins a structured exposition on citta-yoga and karma-yoga.","item_prompts":["Varāha with teaching mudrā","Bhūdevī labeled ‘Vasundharā’ listening","two scrolls or tablets marked ‘citta-yoga’ and ‘karma-yoga’","lotus seat or sacred grove classroom"],"kerala_mural_prompt":"Kerala mural: symmetrical composition, Varāha frontal with raised hand, Bhūdevī in attentive pose, two palm-leaf manuscripts floating as icons of the two yogas.","tanjore_prompt":"Tanjore: gold-leaf arch, Varāha as guru with jeweled crown, Bhūdevī beside, embossed manuscripts and rosary to signify yoga.","mysore_prompt":"Mysore: refined shading, gentle expressions, manuscripts and japa-mālā, serene pedagogic ambience.","pahari_prompt":"Pahari: intimate satsang scene under a tree, Varāha instructing, Bhūdevī seated on a lotus, soft hills and minimal iconography for the two yogas."}

Audio Atmosphere: {"recitation_mood":"Serene, explanatory","suggested_raga":"Yaman","pace":"Medium","voice_tone":"Clear, teacherly, slightly uplifting on ‘tac chṛṇuṣva’"}

C
Classical Literature
V
Vaiṣṇavism
Y
Yoga
S
Sāṃkhya-Yoga Discourse

FAQs

It signals a thematic shift from household conduct to yoga-knowledge categories, illustrating the Purāṇic tendency to integrate dharma and philosophical instruction.

No geographic place-name is given; the addressee is Vasundharā (Earth personified).

It frames disciplined knowledge (jñāna) and disciplined action (kriyā/karma-yoga) as teachable paths within the dialogue.