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Varaha Purana 138.85 — Adhyaya 138, Shloka 85

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

विष्णुप्रोक्तानि कर्माणि यं यं कारयिता भवान्॥ तान्वयं च करिष्यामो विधिदृष्टेन कर्मणा

viṣṇuproktāni karmāṇi yaṃ yaṃ kārayitā bhavān || tān vayaṃ ca kariṣyāmo vidhidṛṣṭena karmaṇā

ພິທີກຳທັງຫຼາຍທີ່ພຣະວິສນຸໄດ້ສອນໄວ້—ສິ່ງໃດທີ່ເຈົ້າປະສົງໃຫ້ພວກເຮົາກະທຳ—ພວກເຮົາກໍຈະກະທຳທັງນັ້ນ ຕາມຂັ້ນຕອນທີ່ວິທິ (ກົດພິທີ) ຮັບຮອງ

विष्णु-प्रोक्तानिspoken by Viṣṇu
विष्णु-प्रोक्तानि:
Karma (कर्म)
TypeAdjective
Rootविष्णुप्रोक्त (प्रातिपदिक; विष्णु + प्रोक्त)
Formभूतकृदन्त (prokta = ‘said’ from वच् with प्र-), नपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; षष्ठी-तत्पुरुष (विष्णुना प्रोक्तानि) विशेषण (कर्माणि)
कर्माणिrites; actions
कर्माणि:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन
यम्whom/which
यम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया (2nd), एकवचन; पुनरुक्ति (yaṃ yaṃ = ‘whatever/whomever’)
यम्whom/which
यम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया, एकवचन (पुनरुक्ति)
कारयिताthe one who causes (to be done)
कारयिता:
Karta (कर्ता)
TypeNoun
Rootकारयितृ (प्रातिपदिक; कृ धातु, णिच् causative + तृ)
Formकर्तृवाचक कृदन्त (agent noun), पुंलिङ्ग, प्रथमा (1st), एकवचन
भवान्you (honorific)
भवान्:
Karta (कर्ता)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक/आदरार्थ)
Formआदरार्थ-प्रयोग, पुंलिङ्ग, प्रथमा (1st), एकवचन
तान्those
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया (2nd), बहुवचन (कर्माणि इत्यस्य अर्थानुसारं)
वयम्we
वयम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, उत्तमपुरुष, प्रथमा (1st), बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक
करिष्यामःwe will do
करिष्यामः:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलृट् (Simple Future), उत्तमपुरुष, बहुवचन, परस्मैपद
विधि-दृष्टेनby the rule-prescribed (method)
विधि-दृष्टेन:
Karana (करण)
TypeAdjective
Rootविधिदृष्ट (प्रातिपदिक; विधि + दृष्ट)
Formभूतकृदन्त (दृष्ट from दृश्), नपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/करण), एकवचन; षष्ठी-तत्पुरुष (विधिना दृष्टम् = ‘seen/ordained by rule’); विशेषण (कर्मणा)
कर्मणाby the rite; by the act
कर्मणा:
Karana (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन

Varāha (default dialogue framework; reported speech by parents/elders within narrative)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None (Varāha narrates elders’ commitment to Viṣṇu-taught rites)"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"assured; learning about vidhi and obedience","key_question":"What is the proper relationship between Viṣṇu’s injunctions, the teacher’s direction, and correct ritual procedure (vidhi)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Rites taught by Viṣṇu should be performed exactly according to vidhi, under guidance, with readiness to undertake what is instructed","karmic_consequence":"Following vidhi yields intended merit and purity; deviation from vidhi risks ritual failure and diminished fruit (implied)"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"authority and method in dharma","core_concept":"Śāstra-derived action requires both right source (Viṣṇu-prokta) and right method (vidhi); devotion expresses as disciplined compliance","practical_application":"When undertaking pūjā, dāna, śrāddha, or tīrtha-rites, follow the stated sequence, mantras, and eligibility rules rather than improvisation"}

Subject Matter: ["Ritual Procedure (Vidhi)","Ethics of Obedience and Instruction","Vaiṣṇava Traditions"]

Primary Rasa: śānta

Secondary Rasa: dāsya

Type: instructional space (guru/elder-led rite)

Related Themes: Varāha Purāṇa: repeated emphasis on ‘vidhi’ in kṣetra/vṛata sections (adhyāya-local)

Visual Art Cues: {"scene_description":"Elders pledge to perform Viṣṇu-taught rites exactly as instructed, suggesting a formal vow of compliance before a teacher/authority","item_prompts":["teacher/authority figure seated","elders with folded hands","ritual manual/manuscript","altar with fire or lamp indicating ‘karmāṇi’"],"kerala_mural_prompt":"Kerala mural: formal upadeśa scene with symmetrical composition; altar lamp, palm-leaf text, figures in añjali-mudrā","tanjore_prompt":"Tanjore: gold-leaf halos, richly ornamented figures; central altar and manuscript; emphasis on devotional submission","mysore_prompt":"Mysore: elegant courtly ritual setting; detailed altar objects; calm faces indicating śraddhā","pahari_prompt":"Pahari: compact narrative scene with clear gestures of assent; soft landscape border, minimal interior props"}

Audio Atmosphere: {"recitation_mood":"didactic, steady","suggested_raga":"Raga Shankarabharanam","pace":"medium","voice_tone":"firm and instructional"}

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dharma-śāstra Interface
R
Ritual Studies

FAQs

It demonstrates the Purāṇic alignment of ritual life with authoritative instruction (here attributed to Viṣṇu), reflecting the blending of devotional theology with procedural ritual norms.

No geographic site is named here; the focus is on the legitimacy of prescribed action.

Perform actions with procedural integrity—undertake duties in a manner consistent with established norms (vidhi), rather than arbitrary practice.

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