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Varaha Purana 138.11 — Adhyaya 138, Shloka 11

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

सर्वं ते कथयिष्यामि पुण्यकर्म सुखावहम् ॥ तस्मिन्सौकरवे पक्षी खञ्जरीटस्तु कीटकान्।

sarvaṃ te kathayiṣyāmi puṇyakarma sukhāvaham || tasmin saukarave pakṣī khañjarīṭas tu kīṭakān

ຂ້ອຍຈະເລົ່າໃຫ້ທ່ານຟັງທັງໝົດ—ກຸສົນກຳທີ່ນຳຄວາມສຸກສະບາຍມາ. ໃນແດນໂສກາຣະວະນັ້ນ ມີນົກຊື່ ຄັນຈະຣີຕະ (ກ່ຽວກັບ) ແມງໄມ້ທັງຫຼາຍ (… ).

सर्वम्everything
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; object
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th) / षष्ठी (6th), एकवचन; here dative ‘to you’
कथयिष्यामिI will tell
कथयिष्यामि:
Kriya (क्रिया)
TypeVerb
Root√कथ् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st), एकवचन; परस्मैपद
पुण्य-कर्मa meritorious act
पुण्य-कर्म:
Karma (कर्म)
TypeNoun
Rootपुण्य (प्रातिपदिक) + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; apposition to सर्वम्; कर्मधारय: पुण्यं कर्म
सुख-आवहम्bringing happiness
सुख-आवहम्:
Visheshana (विशेषण)
TypeAdjective
Rootसुख (प्रातिपदिक) + आवह (प्रातिपदिक; √वह् धातु-निष्पन्न)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; adjective qualifying पुण्यकर्म/सर्वम्; समासः: सुखस्य आवहः (षष्ठी-तत्पुरुष)
तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; locative ‘in that (context/place)’
सौकरवेin Saukarava (a place)
सौकरवे:
Adhikarana (अधिकरण)
TypeNoun
Rootसौकरव (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; locative; place-name/region
पक्षीa bird
पक्षी:
Karta (कर्ता)
TypeNoun
Rootपक्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
खञ्जरीटःKhañjarīṭa (a bird)
खञ्जरीटः:
Karta (कर्ता)
TypeNoun
Rootखञ्जरीट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; proper/common name of a bird
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (but/indeed)
कीटकान्insects
कीटकान्:
Karma (कर्म)
TypeNoun
Rootकीटक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; object (sentence continues beyond excerpt)

Varāha (default instructor framework; Hari speaking)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha assumes the instructor role, promising a full account of puṇya-karmas; begins an illustrative narrative involving a bird in a named region."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Earth as listener; receptive and attentive (implied)","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Saukārava (region; not explicitly identified as Mathurā-maṇḍala in the given context)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Varāha introduces a didactic catalogue/story of puṇya-karmas that yield sukha, using an ecological-narrative exemplar (bird/insects).","karmic_consequence":"Puṇya-karmas bring well-being (sukha-āvaha); narrative likely contrasts with harmful/heedless acts (set-up)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical pedagogy via narrative","core_concept":"Dharma is taught through concrete exemplars in nature and society; puṇya is practical and happiness-yielding.","practical_application":"Learn dharma by observing consequences in lived stories; choose actions that are sukha-āvaha and non-harmful."}

Subject Matter: ["Ethics","Heritage Sites","Ecology"]

Primary Rasa: śānta (didactic)

Secondary Rasa: adbhuta (story-opening curiosity)

Type: region/locality (deśa)

Related Themes: Varāha Purāṇa 138.12 (continuation of the bird narrative and karmic consequence)

Visual Art Cues: {"scene_description":"Varāha begins teaching, introducing a story set in Saukārava featuring the bird Khañjarīṭa and insects.","item_prompts":["Varāha in teaching posture (vyākhyāna mudrā)","Bhūdevī listening","a small bird (Khañjarīṭa) perched on branch","insects depicted near ground/foliage","caption-like indication of ‘Saukārava’ landscape"],"kerala_mural_prompt":"Kerala mural: bold outlines; Varāha as guru with ornate crown; stylized bird and insects in patterned foliage.","tanjore_prompt":"Tanjore: Varāha with gold halo; miniature bird and insects as narrative vignettes; rich temple-like framing.","mysore_prompt":"Mysore: refined naturalism for bird; Varāha’s calm instructive face; balanced foreground teaching and background ecology.","pahari_prompt":"Pahari: charming storybook landscape; bird prominent on a tree; Varāha and Bhūdevī seated in a clearing."}

Audio Atmosphere: {"recitation_mood":"didactic, story-intro","suggested_raga":"Bhairav","pace":"medium","voice_tone":"authoritative yet gentle, with clear articulation of proper nouns (Saukārava, Khañjarīṭa)"}

C
Classical Literature
V
Vaishnavism
E
Ecological Narratives
P
Purāṇic Dialogue

FAQs

It marks the start of the teacher’s formal response and signals a return to exemplifying doctrine through narrative (the Khañjarīṭa episode).

Saukārava is named again as the narrative setting; the fragment does not specify further coordinates or modern identification.

It frames ethical practice (puṇyakarma) in terms of tangible well-being (sukhāvaha) and prepares an illustrative story likely involving human–nonhuman relations.

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