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Skanda Purana — Prabhasa Khanda, Shloka 8

Devanagari script

येनासुराश्चापि दनोश्च पुत्रा विद्याधरोरगगणैश्च वृताः समग्राः । संयोजिता न तु फलं फलमूलमुक्तास्तं शंकरं शरणदं शरणं व्रजामि

Transliteration

yenāsurāścāpi danośca putrā vidyādharoragagaṇaiśca vṛtāḥ samagrāḥ | saṃyojitā na tu phalaṃ phalamūlamuktāstaṃ śaṃkaraṃ śaraṇadaṃ śaraṇaṃ vrajāmi

Translation

ພຣະອົງຜູ້ທີ່ໄດ້ຮວບຮວມແມ່ນແຕ່ອະສຸຣະ—ບຸດແຫ່ງດານຸ—ພ້ອມດ້ວຍຫມູ່ວິດຍາທະຣະ ແລະ ນາກາ ໃຫ້ຢູ່ໃນວິໄນ, ແຕ່ບໍ່ໃຫ້ພົ້ນຈາກຜົນກຳ ເພາະບໍ່ລະ “ຜົນແລະຮາກ” ແຫ່ງຄວາມປາຖະໜາ—ຂ້າພະເຈົ້າຂໍເຂົ້າພຶ່ງພາ ພຣະສັງກະຣະ ຜູ້ປະທານທີ່ພຶ່ງ.

Word by Word
येनby whom
येन:
Karana (Instrument/करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन (Neuter, Instrumental, Singular; by whom/which)
असुराःasuras
असुराः:
Karta (Subject/कर्ता)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन (Masculine, Nominative, Plural)
चand
च:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (conjunction)
अपिalso, even
अपि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपातः (particle; also/even)
दनोःof Danu
दनोः:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootदनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6), एकवचन (Feminine, Genitive, Singular)
चand
च:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (conjunction)
पुत्राःsons
पुत्राः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन (Masculine, Nominative, Plural)
विद्याधरोरगगणैःby hosts of Vidyādharas and Nāgas
विद्याधरोरगगणैः:
Karana (Instrument/करण)
TypeNoun
Rootविद्याधर + उरग + गण (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया (3), बहुवचन; इतरेतर-द्वन्द्वः (विद्याधराः च उरगगणाः च) (Masculine, Instrumental, Plural)
चand
च:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (conjunction)
वृताःsurrounded
वृताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवृ (धातु) → वृत (कृदन्त; क्त)
Formक्त-प्रत्ययान्त कृदन्तः, पुंलिङ्ग, प्रथमा (1), बहुवचन; कर्तरि/कर्मणि-भावः (Masculine, Nominative, Plural; surrounded/covered)
समग्राःall together, entire
समग्राः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसमग्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; विशेषणम् (Masculine, Nominative, Plural; all/entire)
संयोजिताःwere joined/assembled
संयोजिताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootसम् + युज् (धातु) → संयोजित (कृदन्त; क्त)
Formक्त-प्रत्ययान्त कृदन्तः, पुंलिङ्ग, प्रथमा (1), बहुवचन; कर्मणि (Masculine, Nominative, Plural; joined/assembled)
नnot
न:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपातः (negation particle)
तुbut
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपातः (particle; but)
फलम्fruit/result
फलम्:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन (Neuter, Nom/Acc, Singular)
फलमूलमुक्ताःdeprived of fruits and roots
फलमूलमुक्ताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootफल + मूल + मुक्त (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; विशेषणम् (फलमूलैः मुक्ताः/वर्जिताः) (Masculine, Nominative, Plural; deprived of fruits and roots)
तम्him
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन (Masculine, Accusative, Singular)
शंकरम्Śaṅkara
शंकरम्:
Karma (Object/कर्म)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन (Masculine, Accusative, Singular)
शरणदम्giver of refuge
शरणदम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशरण + द (प्रातिपदिक; समास)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; विशेषणम् (Masculine, Accusative, Singular)
शरणम्for refuge
शरणम्:
Gati/Karma (Goal/गति)
TypeNoun
Rootशरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन (Neuter, Accusative, Singular; goal)
व्रजामिI go, I take refuge
व्रजामि:
Kriya (Action/क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formलट् (वर्तमानकाल), उत्तमपुरुष, एकवचन, परस्मैपदम् (Present, 1st person, Singular, Parasmaipada)
Speaker

Dhruva

Tirtha Mahatmya

Tirtha: Prabhāsa

Type: kshetra

Visual Art Cues

Scene: Assemblies of Asuras (sons of Danu), Vidyādharas, and Nāgas stand in ordered ranks under Śiva’s unseen/manifest authority; a symbolic depiction of discipline without full release from desire.

Characters & Entities
Ś
Śaṅkara (Śiva)
A
Asuras
D
Danu
D
Dānavas
V
Vidyādharas
N
Nāgas (Uraga)

FAQs

Without renouncing the ‘fruit and root’ of attachment, beings remain bound; Śiva is praised as the power who can yoke and liberate.

The hymn is situated within Prabhāsakṣetra Māhātmya, though this verse is doctrinal rather than geographic.

Implicit counsel toward niṣkāma-bhakti and renunciation of karmaphala; expressed through stotra-recitation and surrender.

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