शरीरं दह्यते यस्य तुलसीकाष्ठवह्निना । नीयमानो यमेनापि विष्णुलोकं स गच्छति
śarīraṃ dahyate yasya tulasīkāṣṭhavahninā | nīyamāno yamenāpi viṣṇulokaṃ sa gacchati
ຜູ້ໃດທີ່ຮ່າງກາຍຖືກເຜົາດ້ວຍໄຟຈາກໄມ້ຕຸລະສີ ແມ່ນແຕ່ຖືກພຣະຍົມນຳພາ ກໍຈະໄປສູ່ໂລກຂອງພຣະວິສນຸ.
Deductive: narrative voice of the Dvārakā Māhātmya (commonly Sūta relating the māhātmya to sages)
Association with tulasī—dear to Viṣṇu—is depicted as spiritually transformative even at death, redirecting destiny toward Viṣṇu’s abode.
The teaching occurs within the Dvārakā Māhātmya, linking end-of-life rites and Vaiṣṇava sanctity to Dvārakā’s devotional worldview.
Cremation using tulasī-wood fire (tulasī-kāṣṭha-vahni) is praised as exceptionally auspicious.