प्रह्लाद उवाच । ब्रह्मादीनागतान्दृष्ट्वा विस्मिता नारदादयः । क्षेत्राणि तीर्थमुख्यानि विस्मितानि सरिद्वराः । प्रणेमुर्युगपत्सर्वे सर्वाः सर्वाणि सर्वशः
prahlāda uvāca | brahmādīnāgatāndṛṣṭvā vismitā nāradādayaḥ | kṣetrāṇi tīrthamukhyāni vismitāni saridvarāḥ | praṇemuryugapatsarve sarvāḥ sarvāṇi sarvaśaḥ
ພຣະຫລາດາກ່າວວ່າ: ເມື່ອເຫັນພຣະພຣະຫມາ ແລະອື່ນໆ ມາຮອດ, ນາຣະດະແລະຜູ້ອື່ນຕື່ນຕະລຶງ. ບັນດາກະເສດ ແລະຕີຣຖະອັນເປັນຫົວໜ້າ, ພ້ອມທັງແມ່ນ້ຳອັນປະເສີດ, ກໍພາກັນພິສົດໃຈ; ທຸກຜູ້ກໍກົ້ມກາບພ້ອມກັນ—ແຕ່ລະຜູ້ຕໍ່ທຸກຜູ້ ໃນທຸກປະການ.
Prahlāda
Tirtha: Dvārakā-kṣetra (as the focal point of tīrtha-sammelana)
Type: kshetra
Listener: Addressed to a viprendra (best of Brahmins) within the narrative frame
Scene: A grand, otherworldly convergence: Brahmā and other devas arrive; Nārada and sages gaze in astonishment; personified rivers and tīrthas appear as radiant beings; all bow simultaneously in a universal gesture of reverence.
In a true tīrtha-field, reverence becomes universal—saints, gods, and even the sacred landscape are portrayed as mutually honoring dharma and divinity.
The Dvārakā sacred region as a whole, where multiple kṣetras, tīrthas, and rivers are celebrated together.
Praṇāma (bowing/prostration) is highlighted as the spontaneous act of reverence, though no formal rite is prescribed.