त्वं विद्याऽहं परो बोधस्त्वं माया चेश्वरस्त्वहम् । त्वं च बुद्धिरहं जीवो वियोगः कथमावयोः
tvaṃ vidyā'haṃ paro bodhastvaṃ māyā ceśvarastvaham | tvaṃ ca buddhirahaṃ jīvo viyogaḥ kathamāvayoḥ
“ເຈົ້າແມ່ນວິທະຍາອັນສັກສິດ; ເຮົາແມ່ນຄວາມຮູ້ຕື່ນອັນສູງສຸດ. ເຈົ້າແມ່ນມາຍາ; ເຮົາແມ່ນພຣະເຈົ້າຜູ້ເປັນອິດສະຫຼະ. ເຈົ້າແມ່ນປັນຍາ; ເຮົາແມ່ນຊີວະຜູ້ສະຖິດໃນກາຍ—ດັ່ງນັ້ນຈະມີການພັດພາກລະຫວ່າງເຮົາສອງໄດ້ແນວໃດ?”
Govinda (Śrī Viṣṇu/Kṛṣṇa)
Tirtha: Dvārakā
Type: kshetra
Listener: Devī/Śakti-figure
Scene: Kṛṣṇa articulates a chain of identifications—Vidyā/Bodha, Māyā/Īśvara, Buddhi/Jīva—like a philosophical garland; the Devī listens as if awakening to her own nature.
It teaches essential non-separation: the Lord and His power (Māyā/Śakti), and the jīva’s faculties, are ultimately not independent realities.
The broader context is Dvārakā Māhātmya in Prabhāsa Khaṇḍa, praising the sanctity of Dvārakā and its divine presence.
No specific rite is prescribed in this verse; it is a doctrinal teaching on divine unity.