चांद्रायणादीनि पुनस्तपांसि विहितानि च । आहारलाघवपरः कुर्यात्तत्तप उच्यते
cāṃdrāyaṇādīni punastapāṃsi vihitāni ca | āhāralāghavaparaḥ kuryāttattapa ucyate
ຕະປະສາທີ່ຖືກກຳນົດໄວ້ ເຊັ່ນ ຈັນທຣາຍະນະ (Cāndrāyaṇa) ແລະອື່ນໆ ມີຢູ່ແທ້. ຜູ້ໃດປະພຶດຝຶກຕົນໂດຍເນັ້ນຄວາມເບົາບາງໃນອາຫານ ນັ້ນເອີ້ນວ່າ ‘ຕະປະ’।
Lomaharṣaṇa (Sūta) (deduced from Māheśvarakhaṇḍa narrative style)
Scene: A Shaiva ascetic or disciplined householder sits near a simple altar with bilva leaves and a water pot, taking sparse food in measured portions, moon phases subtly indicated to evoke Cāndrāyaṇa.
Tapas is disciplined self-restraint, especially through regulated and light diet, supported by scripturally enjoined vows.
No site is named; the verse describes vrata-based discipline rather than a location’s māhātmya.
Cāndrāyaṇa and related austerity-vratas are mentioned, along with dietary reduction as a form of tapas.