अस्त्राणि तेजांसि धनानि योधा यशो बलं वीरपराक्रमाश्च । सत्त्वौजसान्यंग बभूवुरेषां देवासुराणां तपसः परं तु नः
astrāṇi tejāṃsi dhanāni yodhā yaśo balaṃ vīraparākramāśca | sattvaujasānyaṃga babhūvureṣāṃ devāsurāṇāṃ tapasaḥ paraṃ tu naḥ
ອາວຸດ, ຄວາມສະຫວ່າງໄສ, ຊັບສິນ, ນັກຮົບ, ຊື່ສຽງ, ພະລັງ ແລະ ວິລະກຳອັນກ້າຫານ—ທັງຄວາມກ້າ ແລະ ພະລັງຊີວິດ—ປາກົດແຈ້ງໃນພວກເຂົາ. ແຕ່ສໍາລັບເທວະແລະອະສຸຣະທັງສອງ, ຕະປະ (tapas) ແມ່ນພະລັງອັນສູງສຸດຍິ່ງກວ່າທຸກຢ່າງ।
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Listener: Pārtha (as addressed in the passage)
Scene: A symbolic montage: heaps of weapons, banners, treasures, and warriors fade behind a radiant ascetic flame labeled ‘tapas’—showing that inner austerity outshines external power for both devas and asuras.
Outer power—arms, wealth, and fame—matters, but tapas (disciplined spiritual force) is presented as the supreme source of true supremacy.
No tīrtha is named; the verse emphasizes a universal dharmic principle about tapas.
No specific rite is prescribed, but the verse elevates tapas (austerity/discipline) as the highest practice.