शिखोपवीतमजिनं मौजीं दंडं कमंडलुम् । ब्रह्मचर्योचितं चिह्नं विहायेमां दशां गतः
śikhopavītamajinaṃ maujīṃ daṃḍaṃ kamaṃḍalum | brahmacaryocitaṃ cihnaṃ vihāyemāṃ daśāṃ gataḥ
ເຂົາໄດ້ລະທິ້ງຊິຂາ ແລະອຸປະວີຕະ (ສາຍສິນສັກສິດ), ໜັງກວາງ, ສາຍຄາດມຸນຈະ, ໄມ້ເທົ້າ ແລະກະມັນດະລຸ—ເຄື່ອງໝາຍອັນຄວນແກ່ພຣະພົມຈັນ—ແລ້ວຕົກສູ່ສະພາບນີ້.
Sārasvata
Listener: King (Pārthiva)
Scene: A youth formerly a brahmacārin is shown without his sacred insignia; discarded items (staff, water-pot, deer-skin, girdle) lie aside, symbolizing a broken vow.
Āśrama-dharma is portrayed as a lived discipline with visible vows; when dharma is overturned, one’s spiritual-social identity is also shaken.
None.
No new prescription is given; the verse lists brahmacarya insignia (upavīta, daṇḍa, kamaṇḍalu, etc.) as markers of vowed life.