नमो विश्वादिरूपाय विश्वप्रथमसाक्षिणे । नमः सन्मात्रतत्त्वाय बोधानंदघनाय च
namo viśvādirūpāya viśvaprathamasākṣiṇe | namaḥ sanmātratattvāya bodhānaṃdaghanāya ca
ນະໂມແດ່ພຣະອົງ ຜູ້ເປັນຮູບແຫ່ງຕົ້ນກຳເນີດຂອງສາກົນ ແລະເປັນພະຍານອົງທຳອິດແຫ່ງຈັກກະວານ। ນະໂມແດ່ພຣະອົງ ຜູ້ເປັນສັດຕາລ້ວນໆ ເປັນມວນແນ່ນແຫ່ງຈິດຮູ້ແລະອານັນທະ।
King (Rājā) praising Śiva (implicit in the surrounding stuti)
Scene: A sage in meditation offers namaskāra to a formless yet luminous presence: a vast, serene radiance containing subtle cosmic motifs (sun, moon, stars) while remaining centered as pure light.
Śiva is praised as the source of the cosmos and the inner Witness—pure Being, Consciousness, and Bliss.
No single tīrtha is named in this verse; it functions as a universal Śiva-stuti within the Brahmottarakhaṇḍa context.
No explicit rite is prescribed here; the implied practice is stotra/japa—devotional praise of Śiva.