न्यस्य पद्मांतरे सर्वं शेषं पूर्ववदाचरेत् । अत्यंतोपहतं लिंगं विशोध्य स्थापयेत्पुनः
nyasya padmāṃtare sarvaṃ śeṣaṃ pūrvavadācaret | atyaṃtopahataṃ liṃgaṃ viśodhya sthāpayetpunaḥ
ເມື່ອນໍາທຸກສິ່ງວາງໄວ້ໃນຍັນຕຣາຮູບດອກບົວ (padma) ແລ້ວ ພິທີທີ່ເຫຼືອໃຫ້ປະຕິບັດຕາມເກົ່າທຸກປະການ. ຖ້າລິງຄະຖືກເສຍຫາຍຫນັກ ຈົ່ງຊໍາລະໃຫ້ບໍລິສຸດຢ່າງລະມັດລະວັງ ແລ້ວຕິດຕັ້ງໃໝ່.
Suta Goswami
Tattva Level: pasha
It teaches that sacred worship must be grounded in purity and correct procedure: when the symbol of Pati (Śiva) is impaired, the devotee restores sanctity through purification and proper re-establishment, reaffirming steady bhakti and reverence.
The Liṅga is treated as the consecrated focus for Saguna worship; if it becomes damaged, the text prescribes cleansing and reinstallation so the devotee’s offerings remain properly directed to Śiva through a ritually fit support.
It indicates a padma-maṇḍala (lotus-diagram) placement/nyāsa and then completing the remaining rites “as before,” with a specific instruction to purify (viśodhana) and perform re-pratiṣṭhā (reinstallation) if the Liṅga is badly damaged.