शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)
उपमन्युरुवाच । हन्त ते कथयिष्यामि सर्वपापविशोधनम् । संस्कारं परमं पुण्यं शिवेन पतिभाषितम्
upamanyuruvāca | hanta te kathayiṣyāmi sarvapāpaviśodhanam | saṃskāraṃ paramaṃ puṇyaṃ śivena patibhāṣitam
ອຸປະມັນຍຸກ່າວວ່າ: «ມາເຖີດ—ຂ້າພະເຈົ້າຈະເລົ່າເຖິງພິທີສັງສະກາຣ (saṃskāra) ທີ່ຊໍາລະບາບທັງປວງ; ເປັນພິທີອັນສູງສຸດ ແລະມີບຸນຍິ່ງ, ທີ່ພຣະສິວະ ພຣະປະຕິ (ອົງຜູ້ເປັນເຈົ້າ) ໄດ້ກ່າວໄວ້ເອງ»។
Upamanyu
Tattva Level: pati
Shiva Form: Sadāśiva
It frames Śiva (Pati) as the ultimate authority on liberation-oriented discipline, introducing a sacred saṃskāra whose purpose is inner and outer purification—removing pāpa and preparing the soul (paśu) for grace and mokṣa.
By stressing that the teaching is “spoken by Śiva,” it grounds forthcoming practice in Saguna Śiva’s compassionate instruction; such purifying rites typically culminate in Śiva-upāsanā (often Linga-centered) where devotion and purity support realization of Śiva’s higher nature.
The verse signals an upcoming Shaiva saṃskāra/observance aimed at pāpa-śuddhi; in Vāyavīya contexts this commonly aligns with regulated worship, mantra-japa, and purity disciplines that support Śiva-bhakti and yogic steadiness.