Umā-caritra-prārthanā: Ṛṣayaḥ Sūtaṃ Pṛcchanti
Request for the Account of Umā
ते धन्या कृतकृत्याः स्युर्धन्या तेषां प्रसूः कुलम् । येषां चित्तं भवेल्लीनं श्रीदेव्यां परसंविदि
te dhanyā kṛtakṛtyāḥ syurdhanyā teṣāṃ prasūḥ kulam | yeṣāṃ cittaṃ bhavellīnaṃ śrīdevyāṃ parasaṃvidi
ແທ້ຈິງແລ້ວ ຜູ້ເຫຼົ່ານັ້ນເປັນຜູ້ມີພອນ ແລະສຳເລັດກິດທັງປວງ; ແມ່ຂອງເຂົາ ແລະວົງຕະກູນຂອງເຂົາກໍມີພອນເຊັ່ນກັນ—ຜູ້ທີ່ໃຈຫຼຸມລົງຢູ່ໃນ ສຣີເທວີ ໃນສະຕິຮູ້ອັນສູງສຸດ.
Suta Goswami (narrating the teaching of the Umāsaṃhitā to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Sadāśiva
It declares that true ‘success’ in life is inner fulfillment—when the mind dissolves into the supreme Consciousness embodied as Śrī Devī (Śakti). Such absorption is praised as the mark of a liberated, accomplished person, bringing spiritual honor to one’s entire lineage.
In the Shiva Purana’s Shaiva-Shakta frame, Saguna worship (including the Śiva-liṅga) matures into inner steadiness where the mind becomes one-pointed and absorbed. Devī here signifies Śakti inseparable from Śiva; devotion to the liṅga and devotion to Devī converge in the realization of supreme awareness.
The practical takeaway is laya-dhyāna: steady meditation that lets the mind merge into divine awareness. A devotee may support this with japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) and contemplative worship of Śiva-Śakti, aiming for absorption rather than mere outer ritual.