Umā-caritra-prārthanā: Ṛṣayaḥ Sūtaṃ Pṛcchanti
Request for the Account of Umā
निर्विकारादि साकारा निराकारापि देव्युमा । देवानां तापनाशार्थं प्रादुरासीद्युगेयुगे
nirvikārādi sākārā nirākārāpi devyumā | devānāṃ tāpanāśārthaṃ prādurāsīdyugeyuge
ເທວີ ອຸມາ—ບໍ່ມີຕົ້ນກຳເນີດ ແລະ ບໍ່ມີການແປປ່ຽນ—ແທ້ຈິງແມ່ນບໍ່ມີຮູບ ແຕ່ກໍຮັບຮູບປາກົດ. ທຸກຍຸກທຸກສະໄໝ ນາງປາກົດເພື່ອລົບລ້າງຄວາມທຸກຮ້ອນຂອງເທວະທັງຫຼາຍ.
Suta Goswami (narrating the Uma-saṃhitā discourse to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: General doctrine of Devī’s periodic manifestation to relieve devas’ distress; not tied to a single shrine narrative.
Significance: Supports Devī-upāsanā within Śaiva devotion: approaching Umā as compassionate power that removes ‘tāpa’ (affliction) and restores dharma.
Type: stotra
Shakti Form: Umā
Role: liberating
Offering: pushpa
Cosmic Event: Yuga-cycle theophany (yuge yuge prādurbhāva)
It teaches that the Supreme Shakti (Umā) is essentially nirākāra (formless) and nirvikāra (unchanging), yet compassionately adopts a sā-kāra (manifest) mode to relieve cosmic suffering—showing divine grace operating within time while remaining beyond it.
Just as Shiva is adored through the Liṅga as a compassionate, accessible support for meditation, Umā too—though ultimately beyond form—becomes worship-worthy in manifest forms. The verse supports saguna-upāsanā (devotional worship with form) as a valid doorway to the formless reality of Shiva-Shakti.
Contemplate Umā as both nirākāra and sākāra while doing japa of the Pañcākṣarī (Om Namaḥ Śivāya) and offering simple pūjā to Shiva-Shakti (e.g., bilva leaves to Shiva, respectful devotion to the Mother), praying for the removal of inner ‘tāpa’—restlessness, fear, and karmic distress.