Shloka 11
Pitṛbhakti and Śrāddha: The Classification of Pitṛs and the Superiority of Pitṛ-kārya
वाग्दुष्टः क्रोधनो हिंस्रः पिशुनः कविरेव च । स्वसृषः पितृवर्ती च नामभिः कर्मभिस्तथा
vāgduṣṭaḥ krodhano hiṃsraḥ piśunaḥ kavireva ca | svasṛṣaḥ pitṛvartī ca nāmabhiḥ karmabhistathā
«ຄົນແບບນັ້ນແມ່ນ ປາກຮ້າຍ, ໂກດງ່າຍ, ໂຫດຮ້າຍ, ນິນທາປ້ອນຮ້າຍ, ແລະເປັນຜູ້ຫລອກລວງ; ອີກທັງຜູ້ທີ່ຫມົດໃຈຕໍ່ນ້ອງສາວຂອງຕົນ ແລະຜູ້ທີ່ເດີນຕາມທາງຂອງພໍ່—ທັງໝົດນີ້ຮູ້ຈັກກັນດ້ວຍຊື່ເຫຼົ່ານັ້ນ ແລະດ້ວຍການກະທຳເຫຼົ່ານັ້ນ.»
Suta Goswami
Tattva Level: pasha
Shiva Form: Bhairava
Significance: Catalogues behavioral ‘pāśa’—speech, anger, violence, slander, deceit, and taboo conduct—as binding forces that obscure jñāna; motivates ethical purification as a prerequisite for Śiva-bhakti and grace.
Shakti Form: Durgā
Role: destructive
FAQs
It lists behavioral marks of inner impurity—speech-vice, anger, violence, and deceit—which, in Shaiva Siddhanta terms, strengthen pāśa (bondage) and obstruct steady Shiva-bhakti and liberation.
Linga-worship is not only external ritual but inner purification; this verse implies that devotion to Saguna Shiva bears fruit when the devotee restrains harmful speech and conduct, aligning karma with dharma.
Adopt restraint of speech and anger as a vrata, and support it with daily japa of the Panchakshara (Om Namaḥ Śivāya) and simple Shiva-upāsanā (e.g., offering water to the Linga) to purify tendencies.