Shloka 49
Viśvānara-Gṛhapati Upākhyāna — Śivasya Agni-gṛhe Avatāraḥ
The Account of Viśvānara Gṛhapati and Śiva’s Descent into the House of Fire
त्वत्तस्सर्वं त्वं हि सर्वं स्मरारे त्वं गौरीशस्त्वं च नग्नोऽतिशान्तः । त्वं वै वृद्धस्त्वं युवा त्वं च बालस्तत्त्वं यत्किं नान्यतस्त्वां नतोऽहम्
tvattassarvaṃ tvaṃ hi sarvaṃ smarāre tvaṃ gaurīśastvaṃ ca nagno'tiśāntaḥ | tvaṃ vai vṛddhastvaṃ yuvā tvaṃ ca bālastattvaṃ yatkiṃ nānyatastvāṃ nato'ham
ທຸກສິ່ງເກີດຈາກພຣະອົງ; ແທ້ຈິງແລ້ວ ພຣະອົງແມ່ນທຸກສິ່ງ, ໂອ ຜູ້ປະຫານສະມະຣະ (ກາມ). ພຣະອົງແມ່ນຈອມເຈົ້າແຫ່ງເກົາຣີ ແລະເປັນອົງນຸດິ (ບໍ່ນຸ່ງ) ຜູ້ສະງົບສຸດຍອດ. ພຣະອົງແມ່ນຜູ້ເຖົ້າ ແມ່ນຫນຸ່ມ ແລະແມ່ນເດັກ; ຕັດຕະວະໃດໆທີ່ມີ ກໍແມ່ນພຣະອົງແຕ່ຜູ້ດຽວ. ບໍ່ມີອື່ນ; ດັ່ງນັ້ນ ຂ້າພະເຈົ້າຂໍນະມັດສະການພຣະອົງ।
Suta Goswami (narrating a hymn of praise within the Śatarudrasaṃhitā context)
Tattva Level: pati
Shiva Form: Umāpati
FAQs
It affirms Shiva as both the transcendent reality (tattva) and the immanent presence in all states of existence—source, substance, and goal—leading the devotee to exclusive surrender (śaraṇāgati) and liberation through His grace.
By naming Shiva as Smarāri, Gaurīśa, and the supremely tranquil ascetic, the verse supports Saguna contemplation (form and attributes) while declaring that all reality is Shiva alone—mirroring Linga worship where the visible emblem points to the formless, all-pervading Pati.
Practice namaskāra and dhyāna by repeating a Shiva mantra (e.g., the Pañcākṣarī “Om Namaḥ Śivāya”) while contemplating Shiva as the one Lord present as child, youth, and elder; maintain inner śānti (tranquility) as the core offering.